Tag Archives: culture wars

Category Error – the problem with that “breadwinner mom” study

June 3, 2013 – 9:17 am

Tuesday I had never heard the term “breadwinner mom”, but by Wednesday afternoon everybody seemed to have an opinion about it — and a reaction to everybody else’s opinions. By Thursday, the reactions to the reactions were the story, and the conversation stopped having much to do with the underlying study.

And that’s too bad, because an important point needs to be made: breadwinner mom is an act of statistical malpractice. The term is badly defined and should never have been attached to a hard statistic like “40% of American homes with children under 18″.

The study that defined it generated so much bad discussion because it couldn’t possibly have generated good discussion; virtually none of the statements you might make about the entire 40% are both true and interesting. You can turn breadwinner mom into a stereotype or you can leave it alone, but you can’t talk about it intelligently.

To see why, let’s start at the beginning. Wednesday, Pew Research released a study. It begins with a statement that (as I’ll explain below) is not entirely true:

A record 40% of all households with children under the age of 18 include mothers who are either the sole or primary source of income for the family.

A few paragraphs later we get the definition:

These “breadwinner moms” are made up of two very different groups: 5.1 million (37%) are married mothers who have a higher income than their husbands, and 8.6 million (63%) are single mothers.

You have to be careful when you create a category “made up of very different groups”. Because once you’ve done that, it’s easy to forget how diverse the category is and talk about it as if it were a unified phenomenon.

For example, we might define a category called “minorities” that combines blacks, Hispanics, Asians, Jews, and homosexuals. That would get us a big number — probably almost as big as the 40% Pew claims for breadwinner moms — but at the cost of making the category too cumbersome to say much about. All “minorities” have some reason to feel out of the mainstream and can point to various kinds of discrimination, but it’s hard to find any single issue that cuts across the entire collection. If we started throwing the term around, probably the big number would stick in people’s heads, but the definition would get replaced by a stereotype — poor, dark-skinned people who live in urban ghettos — which would apply to many of the blacks and Hispanics, but would misrepresent most of the Asians, Jews, and homosexuals.

Now imagine being a professional-class suburban Jew who finds himself called to account for the problems “minorities” cause in the urban ghetto.

You might think two groups wouldn’t be hard to keep straight, but under examination, both “single mothers” and “married mothers who have a higher income than their husbands” dissolve into a variety of dissimilar groups.

In a footnote, Pew says:

Single mothers include mothers who are never married, divorced, widowed, separated, or married but the spouse is not in the household.

So some of our “single mothers” are married, and some are not breadwinners. Another footnote says that Pew won’t count single mothers who live with their parents, but think about the range of women still included:

  • A high-school dropout juggles a fast-food job and a baby, and gets food stamps and some money from her parents, but no help from the baby’s father.
  • A professional-class mother (whose youngest child is 17) recently divorced. She plans to restart her career soon, but for now lives on a combination of alimony, child support, and the cash settlement from the divorce.
  • A widow with children has a part-time job, but couldn’t get by without the pension and/or life insurance settlement from her deceased husband.
  • A Murphy Brown type gave up on finding Mr. Right, but has enough money and enough support from friends and family to raise her child well.
  • A lesbian can’t marry in her state, but shares child-raising with a long-term partner.

Couples where the wife out-earns the husband are also diverse:

  • The husband is a good-for-nothing who neither works nor helps around the house.
  • The husband doesn’t have a paying job, but takes care of the house and kids.
  • The wife temporarily supports her husband while he finishes a degree or starts a business.
  • The husband is disabled.
  • The household lives off the income from the wife’s inherited wealth.
  • Two professionals both make good salaries, but the wife’s is slightly higher.
  • Both spouses have successful careers, but the husband’s is in a less lucrative field.
  • The husband is older and has retired before the kids are out of the house.
  • Two unskilled workers struggle to find minimum-wage jobs; this year the wife got more hours.

Now lump all those households together, give the new category a catchy name, and then post this graph about how it’s growing.

What have you accomplished, really? Well, mainly you’ve created a monster, a Rorschach Test onto which people can project all their fears about social change. What you haven’t done is raise a worthwhile topic for discussion, because what true statement can anyone make about all those households?

Deep in those numbers somewhere is a phenomenon that’s actually disturbing: children born to never-married women who are too young and too poor and too uneducated to give them a decent shot at success, especially without help from a spouse. That’s nowhere near 40% of households, but it easily becomes the stereotype for the whole group.

That stereotype is what Fox Business Channel’s Juan Williams was reacting to when he said that this trend “is tearing apart minority communities even more than white communities”. Are minority communities being torn apart by women who get high-paying jobs? Of course not. But they might get torn apart by households that don’t have either the personal or monetary resources necessary to give their children a shot at success. A study of that trend would be useful — is that number growing? I’d really like to know — but it wouldn’t have a big headline statistic like 40% of American households.

It’s no wonder a high-achieving mom like Fox News’ Megyn Kelly lashed back at the male Fox pundits who stereotyped her.

But you know who also should be offended? Dads. By lumping single moms together with primary-provider moms, Pew is saying that the two situations are similar. In other words, a man who can’t out-earn his wife might as well not be there at all.

Think about it. John McCain and John Kerry are out-earned by their wives. Michelle Obama has a book out. What if it became such a wild best-seller that her income went higher than Barack’s? Would it then make sense to lump the President in with men who got a girl pregnant and vanished?

By weeklysift | Posted in Articles | Also tagged | Comments (6)

Enough

May 6, 2013 – 1:28 pm

Three things are never satisfied. Yea, four say not “It is enough”:
the grave, and the barren womb, and the earth that is not filled with water, and the fire.

– Proverbs 30: 15-16

This week everybody was talking about industrial accidents

The death toll from the factory collapse in Bangladesh keeps rising, now at 650.

All week, liberal web sites have been full of socially-conscious shopping tips about what brands may or may not be involved in corner-cutting third-world factories like the ones that ordered their workers back into a building whose walls were cracking. But that’s a band-aid at best.

The fundamental problem here is that workers have no power. Without their jobs they’d be so desperately poor that going back into a crumbling factory seems less risky than standing up to their bosses. As long as that is true, all the incentives in the capitalist system work to circumvent the consciences of shoppers. The most “efficient” way for the system to deal with the current situation is not to improve safety, but to fool socially conscious consumers into thinking something is being done. The system will keep working on that “efficient” solution until it figures out a way to do it, because that’s where the money is.

Just ask Walmart, whose greenwashing campaign is working great for the corporate image, even if it isn’t doing much for the environment.

So sure, change your buying patterns in whatever way seems appropriate. But if you’re doing that instead of pushing for worker rights, the corporate power structure thanks you.

Oh, and in case you think this is just a third-world problem, don’t forget about the fertilizer factory explosion in West, Texas. We hear so much about the costs of government regulation, but the costs of non-regulation are even higher.

and Jason Collins

Basketball player Jason Collins became the first active professional athlete in a major American sport to announce he is gay. His article in Sports Illustrated talks about the pressure of hiding a major area of your life not just from the public, but from teammates as well.

Collins is a 12-season NBA veteran who has never been a star and seldom starts, but consistently fills a role a lot of teams need: a 7-footer who can come off the bench and provide defense and rebounding when your starting big guys are in foul trouble or need a rest. He played for the Celtics and Wizards last season and is currently a free agent. He is in his declining years as an athlete, but Nate Silver’s comparisons to similar players in the past indicates there was a somewhat better than 50-50 chance he would have a job next season before his announcement. (So whether he gets signed next year is not necessarily proof of either prejudice or favoritism.)

Comparisons to Jackie Robinson are appropriate in some ways but not others. Robinson was a uniquely talented athlete whose statistics (compiled over only half a career, since he was kept out of the majors until age 28) could have put him in the Hall of Fame even without his off-the-field significance. Obviously, Collins is not in that class. And I’m sure Robinson would have had an easier time if he could have played 12 years in the majors and then announced he was black.

Still, Collins’ announcement required courage. (Anyone who thinks it didn’t needs to explain why no one has done it before.) He has made himself a symbol. Like Robinson, Collins will be cheered and booed for what he is, not who he is.

Some commenters clearly resent the fact that Collins is being cheered by many. There’s an intentional cluelessness in Ben Shapiro’s tweet: “So Jason Collins is a hero because he’s gay?” What’s striking, though, is the way such views are being rejected in neutral forums. Check out the comments on this anti-Collins editorial by a small-town Illinois sports editor.

Naturally, this popular rejection of bigotry is being spun as some kind of unfair discrimination against bigots. There’s a name for that: privileged distress.

But the biggest significance of Collins’ announcement (and the generally positive response) is on the many closeted gay athletes in high school and college, like the one profiled by Sunday by the Portland Press Herald.

But I wrote about sustainable economics

I reviewed the recent book Enough is Enough in Prosperity Without Growth?

and you also might be interested in …

The observatory at the top of Mauna Loa in Hawaii is recording atmospheric carbon dioxide approaching 400 parts per million “for the first time in human history“. The graph tells the story.

This re-emphasizes a point I’ve made before: When someone says they don’t believe in global warming, or don’t believe humans cause it, ask them which part of the argument they doubt. Here are the steps:

  1. Burning fossil fuels releases carbon dioxide into the atmosphere. (Duh.)
  2. The concentration of carbon dioxide in the atmosphere has been going up more-or-less continuously since the Industrial Age got rolling. (That’s this graph.)
  3. Atmospheric carbon dioxide warms the Earth through a greenhouse effect. (Infra-red radiation that would ordinarily dissipate into outer space gets reflected back to the planet surface.)

Given these rising carbon levels, which we can measure directly, global warming is what a rational person would expect. The argument against it needs to be a little stronger than just “maybe something else will happen”.

The public got its first look at the George W. Bush Library this week. I had been hearing about the Decision Point Theater game, where visitors supposedly hear the kind of advice Bush got at some key point in his administration, then get to make a decision. Now we finally see what that looks like.

You know what it looks like? The whole Bush administration. The single thing most typical of Bush was his shameless spin — rhetoric that made you think of one thing, but then if you challenged it as a lie, his people would explain that it was true because of something else entirely. So Saddam “supported international terrorist organizations” — which was supposed to make you think he was helping Al Qaeda plan the next 9-11. But if you pushed back you’d hear about connections to Hamas or Abu Nidal, not Al Qaeda or Bin Laden. They’d talk about Al Qaeda affiliates “operating in Iraq”, but if you pushed you’d find they were talking about a Kurdish zone Saddam had lost control of. And so on.

Bush is still spinning in exactly the same ways. Rachel Maddow shows clips from the DPT section on invading Iraq, calls BS on it, and then comments:

The case to invade Iraq was not “mistaken”. The case to invade Iraq was cooked up. It was a hoax perpetrated on the American people. And they are still cooking it up, right now.

Here’s one of those polls that makes you wonder if people really believe what they say. By a 44%-31% margin, Republicans agree with the statement “In the next few years, an armed rebellion might be necessary to protect our liberties.” (Democrats disagree 61%-18%.)

If I actually believed that, I think I’d be doing more than just stockpiling assault rifles. (After all, the government has tanks and planes.) I’d for sure have my escape route out of the country planned and a stash of money at my planned destination. Are people really doing that kind of stuff? In large numbers? Or has answering polls become part of some big fantasy game?

If there’s anyplace in America that might need an armed rebellion to maintain democracy, it’s North Carolina. The Republican leadership in the legislature is so intent on getting rid of the state’s renewable energy program that they declared victory in a voice vote and refused requests to have votes actually counted.

Mitch McConnell is catching on to this social-media thing. If your campaign video is getting as many hits as you want, you can buy the extra hits.

I often find myself telling non-religious people that right-wing Christians really aren’t as bad as they think. Well, the science education at Blue Ridge Christian Academy in South Carolina is worse than you think.

It’s been a heavy week. Let’s end with some entertainment:

By weeklysift | Posted in Weekly summaries | Also tagged | Comments (3)

Mike Rice, Sean Hannity, and the Real American Discipline Problem

April 8, 2013 – 10:40 am

One of the week’s more interesting stories was the firing of Rutgers basketball coach Mike Rice after a video came out showing him physically and verbally abusing his players.

But that’s a sports story, and (in spite of being a major sports fan) I don’t usually cover sports on this blog. What makes the it something more, though, is the way that some conservative political pundits* made Rice a symbol of “old-fashioned discipline” — something they think our country needs. Sean Hannity said:

I’m watching this and I’m thinking, ‘All right, I don’t like this. … But on the other hand, I kind of like old-fashioned discipline.’ … Maybe we need a little more discipline in society.

And you know something? Sean is absolutely right. This is a story about discipline, and our country really does have a discipline problem. I could line up a bunch of conservative-pundit quotes about the failure of American discipline and agree with them completely, after I make one small adjustment: They’ve flipped everything upside down. 

Is the problem at the bottom or the top? The Sean Hannities, Michele Malkins, and Eric Bollings would have you believe that our national discipline problem is the laziness and dysfunctionality of the people at the bottom of the pyramid (represented in this story by the Rutgers players, most of whom probably come from poor families and need the scholarship Rice could take away from them), and that the Mike-Rices-in-charge need a freer hand to whip them into shape.

That’s why conservatives talk and act like this:

  • Tennessee’s one-party legislature** looks poised to cut welfare benefits 30% for families whose children aren’t doing well in school. Says the bill’s sponsor, “What my bill would do is put some responsibility on parents for their child’s performance.”
  • Seven red states already require drug tests for welfare recipients, and threaten those who fail with the loss of benefits. Other red states are considering such laws, in spite of the fact that the predictions haven’t panned out. The NYT summarizes: “a Florida law requiring drug tests for people who seek welfare benefits resulted in no direct savings, snared few drug users and had no effect on the number of applications, according to recently released state data.” In These Times notes: “the notion that low-income families are overwhelmingly riddled with substance abuse is one that researchers across the country have discredited time and time again.”
  • Republicans repeatedly opposed extending unemployment benefits in the wake of the Great Recession, arguing that people would not get out and find jobs without the threat of destitution. But research by the Federal Reserve Bank of San Francisco concluded that this effect is small. Overwhelmingly, the unemployed failed to find jobs because there were no jobs.
  • Again and again during the 2012 presidential campaign, conservative candidates warned against the poor becoming “dependent on government”. Mitt Romney’s 47% video was the most famous example, but far from the only one. Newt Gingrich pledged, “If the NAACP invites me, I’ll go to their convention and talk about why the African American community should demand paychecks and not be satisfied with food stamps.” Again, the implication is that large numbers of Americans prefer government handouts and would rather not work — and that benefit cuts are necessary to discipline them.

I agree that America faces a major discipline problem, but I see the lack of discipline at the top: the bankers, the billionaires, the CEOs. Like Mike Rice, they’re out of control and need to face the consequences of their actions.

The Rice video was seen by Rutgers officials months ago, and their response was a wrist-slap: Rice was suspended for three games and told not to do it again. Isn’t that typical of how things go in America?

  • Massey Energy CEO Don Blankenship treated safety violations in his coal mines as a cost of doing business. He stonewalled the EPA, dragged things out in court as long as possible, and then paid wrist-slap fines. In a very real sense, he murdered the 29 miners who died in the Upper Big Branch mine disaster. Is he in jail? On trial? Have we at least closed the barn door after the horse escaped? No, of course not. According to In These Times, Massey was sold to another corporation for $8.5 billion, Blankenship walked away with $12 million in severance and a $27 million deferred-compensation package, and “Congress has not passed any legislation tightening mine safety regulations.”
  • Dick Cheney has repeatedly and publicly claimed “credit” for the Bush administration’s program of waterboarding and other “enhanced interrogation” (the preferred euphemism for torture, which Ronald Reagan signed a treaty against). Waterboarding is an internationally recognized war crime for which we court-martialed our own soldiers in 1898 and executed Japanese soldiers after World War II. Is Cheney awaiting trial at The Hague? Don’t be silly. He has not even been shunned, either for his confessed crimes or for the gross incompetence of authoring our disastrous Iraq invasion. Wyoming Republicans invited him to speak at their state convention last spring. His daughter may well carry on the family legacy in future elections.
  • Our large financial institutions are essentially crime syndicates. They have knowingly laundered money for drug cartels, illegally foreclosed on people’s homes, and colluded to fix prices on credit card transactions. And that’s just what’s come out since they almost brought down the world economy and got billions of dollars in taxpayer bailouts. Are bankers in handcuffs doing the perp-walk? Maybe in benighted little countries like Iceland, but not here. Standard procedure is for the government to negotiate a settlement in which the banks pay a small fraction of their profits in fines, evidence of criminal behavior is never made public, and no one goes to jail.

I could go on; don’t even get me started on the Catholic clergy’s handling of their sex-abuse problem.

So yes, this is a story about discipline, but not about its failure: Mike Rice’s firing is a rare example of the success of discipline in America. For once, a misbehaving person in authority faced some consequences.

How did discipline succeed this time? Michele Malkin attributed Rice’s firing to “political correctness” and ”the left-wing media makes a big fuss”.

In the real world, the relatively apolitical ESPN called public attention to the Rice video, and from there social media took over. Particularly damaging to Rice were the comments by professional athletes like LeBron James. And unlike, say, Goldman Sachs or Bank of America, Rutgers needs both applications from students and support from the legislature, so it has to care about its public image. (With the banks, the political pressure pushes the other way: bankers pressure politicians. Watching Congress interview banker Jamie Dimon, it was obvious who was the king and who were the courtiers.)

So in this unusual case, wrong-doing in high places got called to public attention, and the public had a way to make its power felt. Maybe that’s what we need more of if we’re going to fix our discipline problem. But Malkin disagrees:

I think there should be scrutiny of people who blow the whistle on these kinds of things.

Wussification. The weirdest response to the Rice firing came from another Fox host, Eric Bolling:

We’re in the midst of political correctness crushing our ability to teach kids, to discipline kids … I talk about the wussification of America, wussification of American men, this is it.

The idea seems to be that American kids — boys, at least — need authoritarian abuse to toughen them up. Sean Hannity seemed to agree:

Maybe we don’t have to be a bunch of wimps for the rest of our lives. My father hit me with a belt. I turned out okay.***

Again, I think they’ve got this upside-down. Who’s the wuss in the Mike Rice story? Mike Rice, that’s who. Atlantic writer Patrick Hruby explains:

Rice is lucky he’s not in jail, and luckier still that his players aren’t in jail for beating him half to death. Because if he acted the way he did in a bar, a classroom, or an office, there’s a good chance one or both of those scenarios would have taken place. But that’s the thing: Take Rice out of a practice gym, and it’s highly unlikely he would have behaved so badly. He did what he did because he’s a coach, and as a coach he had the power to do it. He knew his players wouldn’t fight back.

What’s wussier than that? We’re not “toughening” our boys by leaving them in the charge of men like Mike Rice. We’re teaching them that they should also try to gain institutional power, so that they too can push around guys they’d be afraid to face man-to-man.

Real men, real values. Hruby continues:

Forget sports culture. Forget macho culture. Like I said, this is a bullying story. And bullying is about abuse. Abuse and the misuse of power. Not to get all Spider-Man here, but in civilized society, great power means greater responsibility.

No Patrick, don’t apologize for getting all Spider-Man. That’s exactly the kind of “old-fashioned values” (Stan Lee — 1962) that American culture has lost and needs to recapture. Peter Parker becomes a hero precisely because he had an Uncle Ben in his life, not a Mike Rice.

The “real men” we need our boys to look up to are the ones who see their authority as a challenge to meet a higher standard of behavior, not an opportunity to live by a lower one.

* To his credit, Gov. Christie was having none of it.

** Full disclosure: My nephew works for the Democratic Caucus in the Tennessee Senate, which controls a mere 7 of the 33 seats.

*** Jon Stewart questioned this conclusion: “Seriously? You’re OK? Have you seen your show? Cause it seems like the show of a guy who was hit with a belt as a child.”

By weeklysift | Posted in Articles | Comments (10)

Government Theology is Un-American

October 29, 2012 – 2:12 pm

If Congressman Mourdock wants to interpret the will of God to the People, he should move to a country where government officials do that, and leave my country alone.

This week, Indiana’s Richard Mourdock became the latest Republican candidate to make the political mistake of spelling out the consequences of his ideology: Not only would he make abortion illegal in all ordinary circumstances, but he sees no reason for a rape exception. He wants the government to force women to bear their rapists’ children.

Politics being what it is, a Rapist Procreation Act could never make it through Congress, even as an amendment to a larger Forced Motherhood Act. So euphemisms and rationalizations have to be employed.

Senate candidate Akin. Two months previously, Missouri senate candidate Todd Akin had made headlines by abusing science to support rapist procreation: Rape exceptions are unnecessary, he claimed, because rape pregnancies don’t happen. At least they don’t happen in cases of “legitimate rape”, i.e., the kind where the woman is penetrated by violence. “The female body has ways to try to shut that whole thing down,” he said.

Ignore the fact that no legitimate scientist believes this, so Akin had to search out a phony “expert” who is primarily another anti-abortion extremist. Even giving Akin’s words their most generous interpretation — that he meant to say “violent” rather than imply that the rape itself could be “legitimate” — they’re monstrous. In his view, for example, raped women who are drugged rather than beaten are not worth the law’s notice.

A friend of a friend once met a knife-wielding stranger on a stairwell. He said he wanted to kill her, but she negotiated him down to having sex instead. That also would not be a legitimate rape in Todd Akin’s view, so any possible pregnancy would be the woman’s responsibility, not the knifeman’s.

Or consider this account of an incest pregnancy. Sometimes her father raped her “legitimately” by violence. Sometimes threats were enough, and sometimes she submitted to save her younger sisters. What kind of rape got her pregnant? She doesn’t know.

Akin’s government would punish such men, presumably, but would also make sure that their reproductive strategy succeeds and their DNA is multiplied in the next generation.

Walsh. Illinois Republican Congressman Joe Walsh went a step further than Akin. Not only is a rape exception unnecessary, but a life-of-the-mother exception is unnecessary too — and for the same reason: It never happens. “With modern technology and science,” he said, “you can’t find one instance” of a medically necessary abortion.

Non-ideologues quickly came up with the example of ectopic pregnancy, which killed 876 American women between 1980 and 2007.

Mourdock. Having seen how much heat Akin took for abusing science, Mourdock decided to abuse theology instead. For Mourdock, the magic pregnancy-prevention intervention doesn’t come from the mysteries of female biology, it comes from God. If a woman gets pregnant through rape, that must be “something that God intended to happen.”

Again, let’s give Mourdock’s words their most generous interpretation, the one he begged for the next morning. (Consider the irony: We’re granting Mourdock a morning-after pill, so that his statement doesn’t bear any unwanted fruit.) He didn’t mean to say that God sends rapists to impregnate women. (“I don’t think God wants rape,” he said, in one of the strangest denials ever.) But once the sperm sights the ovum, it is up to God whether or not conception occurs.

This is the traditional God-of-the-gaps theology: Well-understood processes follow scientific cause-and-effect, but anything that happens mysteriously is God’s will. (Lightning strikes, for example, were God’s will until Ben Franklin thwarted God by understanding electricity and inventing the lightning rod.)

Personal vs. public. I find this view of God absurd, but that’s just me. If you want to interpret every unpredictable event as a message from your Creator, don’t let me stop you. If Mourdock’s family were to suffer a rape pregnancy (not that I’m wishing it on them), maybe they really would welcome the rapist’s baby as a “gift from God”. If they went on to raise that boy up to be a far better man than his father, I might even admire them for it.

But here’s where I get off the train: Mourdock the individual and the Mourdock Family should be free to believe what makes sense to them, and to organize their lives accordingly. But Congressman Mourdock and wannabee Senator Mourdock have no business telling the American people what God wants.

That’s not how America works. That is, in fact, what the Founders revolted against.

Old Europe vs. New America. In the old system of European monarchy, the King had a special relationship to God, and so his government stood between God and the People. In the same way that the bishops channeled God’s religious will, the King channeled God’s political will. The People may or may not understand why God wants them to go to war with Spain or pay a higher toll at the bridge, but no matter: The King and God had it all worked out, and it was the People’s duty to obey.

The American system of democracy reversed all that. In America, the People stand between God and the government.

In America, we believe that God pays no attention to rank; God speaks to everyone, and not just to high government officials.

In America, Congress is supposed to interpret the will of the People, not the will of God.

In America, it is up to the People to interpret the will of God for the government. It is not up to the government to interpret the will of God for the People.

Biology vs. Theology. One reason this anti-American tendency on the Right gets so little attention is that they have carefully framed their theological reasoning in biological terms: They claim to be talking about “when human life begins”, which sounds biological.

If you buy into that false framing, their favored answer “human life begins at conception” seems obvious: The fertilized ovum may be a one-celled organism that looks more like an amoeba than a baby, but it is alive and has human DNA, so it’s clearly “human life”.

But this is a strangely materialistic piece of logic that the Religious Right would not accept in any other case. Something makes killing a human being murder, but killing a pig dinner. Is that difference in the DNA somewhere? Can we hope that science will someday identify the “worth gene” that gives humans their incommensurable value?

Of course not. Imagine the outcry if someone claimed to pinpoint such a gene and showed that it was absent in certain birth defects.

Worth is not about DNA, it’s about soul. (If you don’t ordinarily use the word soul, you can take that as a functional definition: Whatever makes a human’s life more valuable than a pig’s is soul. Whether you think of it as a mystical whatever or as a socio-legal convention is, in practice, irrelevant.)

So the question of abortion is not when “human life” begins, it’s when the soul enters the body. (Or, for secularists, it’s when the law decides to take fetuses under its protection.)

All the biological evidence that is usually offered on the abortion question — when a fetus has a heartbeat or brainwaves or reacts in ways that resemble pain — is beside the point. A pig fetus at a similar stage would also have a heartbeat, brainwaves, and a cringing reflex. Paul Ryan might describe the “bean” that he saw on the ultrasound as a “baby”, but if a prankster had rigged the ultrasound to show Ryan the fetus of a pig or chimp, I doubt he’d have known the difference.

The difference between murder and dinner is not physical, it’s metaphysical. It’s a question for theologians, not biologists.

Government humility. And that means the government should stay out of it unless some compelling public interest is involved, which it isn’t. (In a post-apocalyptic world in need of repopulation, for example, the government would have such an interest.)

The ensoulment question has been debated as long as the Judeo-Christian tradition has existed, and the experts have often disagreed. (One frequently taken view was that ensoulment happened around 90 days — coincidentally corresponding to the first trimester when Roe v. Wade allows the fewest restrictions on abortion.) Other religious traditions have their own opinions on the matter. (Many, for example, would find the pig to be of comparable value to the human, and have a different notion of soul entirely. If they can build a majority somewhere, should the law reflect their theology? Or should they simply practice their beliefs without forcing vegetarianism on non-believers?)

In the American system, government takes a humble position in matters of theology: It recognizes that it has no special expertise, so it leaves such questions to the individual.

That’s what should happen here: Each sect should be free to put forward its own view of when a fetus acquires the incommensurable value of a human soul, and its practitioners should be free to practice that view.

That’s the American way.

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The Distress of the Privileged

September 10, 2012 – 9:47 am

In a memorable scene from the 1998 film Pleasantville (in which two 1998 teen-agers are transported into the black-and-white world of a 1950s TV show), the father of the TV-perfect Parker family returns from work and says the magic words “Honey, I’m home!”, expecting them to conjure up a smiling wife, adorable children, and dinner on the table.

This time, though, it doesn’t work. No wife, no kids, no food. Confused, he repeats the invocation, as if he must have said it wrong. After searching the house, he wanders out into the rain and plaintively questions this strangely malfunctioning Universe: “Where’s my dinner?”

Privileged distress. I’m not bringing this up just to discuss old movies. As the culture evolves, people who benefitted from the old ways invariably see themselves as victims of change. The world used to fit them like a glove, but it no longer does. Increasingly, they find themselves in unfamiliar situations that feel unfair or even unsafe. Their concerns used to take center stage, but now they must compete with the formerly invisible concerns of others.

If you are one of the newly-visible others, this all sounds whiny compared to the problems you face every day. It’s tempting to blast through such privileged resistance with anger and insult.

Tempting, but also, I think, a mistake. The privileged are still privileged enough to foment a counter-revolution, if their frustrated sense of entitlement hardens.

So I think it’s worthwhile to spend a minute or two looking at the world from George Parker’s point of view: He’s a good 1950s TV father. He never set out to be the bad guy. He never meant to stifle his wife’s humanity or enforce a dull conformity on his kids. Nobody ever asked him whether the world should be black-and-white; it just was.

George never demanded a privileged role, he just uncritically accepted the role society assigned him and played it to the best of his ability. And now suddenly that society isn’t working for the people he loves, and they’re blaming him.

It seems so unfair. He doesn’t want anybody to be unhappy. He just wants dinner.

Levels of distress. But even as we accept the reality of George’s privileged-white-male distress, we need to hold on to the understanding that the less privileged citizens of Pleasantville are distressed in an entirely different way. (Margaret Atwood is supposed to have summed up the gender power-differential like this: “Men are afraid women will laugh at them. Women are afraid men will kill them.”)

George deserves compassion, but his until-recently-ideal housewife Betty Parker (and the other characters assigned subservient roles) deserves justice. George and Betty’s claims are not equivalent, and if we treat them the same way, we do Betty an injustice.

Tolerating Dan Cathy. Now let’s look at a more recent case from real life.

One of the best things to come out of July’s Chick-fil-A brouhaha was a series of posts on the Owldolatrous blog, in which a gay man (Wayne Self) did his best to wrangle the distress of the privileged.

The privileged in this case are represented by Chick-fil-A president Dan Cathy, who stirred up a hornet’s nest when he denounced the “prideful, arrogant attitude” of those who support same-sex marriage, saying that they “are inviting God’s judgment on our nation”.

His comments drew attention to the millions that Chick-fil-A’s founding family has contributed to anti-gay organizations, and led to calls for a boycott of their restaurants.

To which his defenders responded: Is tolerance a one-way street? Cathy was just expressing the genuine beliefs of his faith. As an American, he has freedom of speech and freedom of religion. Why can’t gays and their supporters respect that?

“Nothing mutual about it.” Self starts his post by acknowledging Cathy’s distress, but refusing to accept it as equivalent to his own. Cathy is suffering because people are saying bad things about him and refusing to buy his sandwiches. Meanwhile, 29 states (including Self’s home state of Louisiana) let employers fire gays for being gay. There are 75 countries Self and his partner can’t safely visit, because homosexuality is illegal and (in some of them) punishable by death.

The Cathy family has given $5 million to organizations that work to maintain this state of oppression. Self comments:

This isn’t about mutual tolerance because there’s nothing mutual about it. If we agree to disagree on this issue, you walk away a full member of this society and I don’t. There is no “live and let live” on this issue because Dan Cathy is spending millions to very specifically NOT let me live. I’m not trying to do that to him.

Christian push-back. That post got over a million page views and (at last count) 1595 comments, including some push-back from conservative Christians. Self’s follow-up responded to one commenter who wrote that he supported Chick-fil-A as

[a] company with a founder who speaks for what seems to be the minority these days.

In other words, I specifically feel BASHED by the general media and liberal establishment and gay activists for simply being a Bible-believing Christian. From TV shows, movies, mainstream news and music, so much is Intolerance of my conservative beliefs. I am labeled a HOMOPHOBIC and a HATER. … I neither fear nor hate homosexuals.

Self brings in a blog post by Bristol Palin, in which she scoffs at an interviewer’s implication that she might refuse to have a gay partner on “Dancing With the Stars”.

In their simplistic minds, the fact that I’m a Christian, that I believe in God’s plan for marriage, means that I must hate gays and must hate to even be in their presence.  Well, they were right about one thing: there was hate in that media room, but the hate was theirs, not mine.

… To the Left, “tolerance” means agreeing with them on, well, everything.  To me, tolerance means learning to live and work with each other when we don’t agree – and won’t ever agree.

Like Bristol Palin, Self’s commenter sees himself as the victim of bigotry. He isn’t aware of hating anybody. He just wants to preserve the world he grew up in, and can’t be bothered to picture how others suffer in that world.

He wants dinner.

Aesop II. Self answers with a story: a sequel to the Aesop fable of the mouse who saves a lion.

[A story is] the only way I know to address some of these things without resorting to words that hurt or offend, or shut down discussion.

Aesop’s tale ends with the mouse and the lion as friends, but Self notes that they are still not equal: The Lion is King of the Jungle and the Mouse … is a mouse.

In Self’s sequel, the Lion hosts the Kingdom Ball, to which mice are never invited, because they disgust many of the larger animals. Nothing personal, the Lion explains to his friend, it’s just the way things are.

At this point, Self breaks out of the story to explain why (in spite of the fact that his commenter feels “BASHED by the general media and liberal establishment”) he is casting conservative Christians as the Lion and gays as the Mouse: It is not illegal to be a Christian in any state. You can’t be fired for Christianity. Christians may feel bashed by criticism, but gays get literally bashed by hate crimes. Christians may feel like people are trying to silence them, but the Tennessee legislature debated a bill making it illegal to say the word gay in public schools. (The senate passed it.)

There is a vast difference between being told you’re superstitious or old-fashioned and being told you’re an abomination that doesn’t deserve to live. There’s a vast difference between being told you’re acting hateful and being told God hates you.

I’ve been gay and Christian all my life. Trust me: Christian is easier. It’s not even close.

Leonine distress. But does the Lion have reason to be annoyed with the Mouse? Of course. The Mouse is making trouble by asking to go where he’s not wanted. The Mouse is “prideful” for expecting the rules to change to suit him. However, Self admits that the Lion probably doesn’t hate or fear the Mouse.

I don’t think you hate me. I certainly don’t think you’re afraid of me. Neither is Bristol Palin. She probably even has LGBT people she calls friends. She just disagrees with them about whether they should be invited to the party (the party, in this case, being marriage).

But here’s the problem: the basis of that disagreement is her belief that her relationships are intrinsically better than ours. 

There’s a word for this type of statement: supremacist.

Ah, now we get to “words that hurt or offend”. Here’s what he means by it:

Supremacy is the habit of believing or acting as if your life, your love, your culture, your self has more intrinsic worth than those of people who differ from you.

Self sees a supremacist attitude in the commenter’s

sense of comfort with yourself as an appropriate judge of my choices, ideas, or behaviors, … unwillingness to appreciate the inherent inequality in a debate where I have to ask you for equality … [and] unwillingness to acknowledge the stake that you have have in your feeling of superiority rather than blame it on God.

[The third point is one that is not made often enough: A lot of interpretation and selective reading is required to find "God's plan for marriage" in the Bible. Did that doctrine arise on its own merits, or because it rationalizes heterosexual supremacy? Elsewhere, I made a similar point about right-wing Protestants' adoption of the bizarre Catholic ensoulment-at-conception doctrine: Anti-abortion politics came first, and theology changed to rationalize it.]

Now let’s finish the fable: Uninvited, the Mouse crashes the party. The shocked guests go silent, the Lion is furious, and the ensuing argument leads to violence: The Lion chucks the Mouse out the window, ending both the party and the friendship.

The lesson: Supremacy itself isn’t hate. You may even have affection for the person you feel superior to. But supremacy contains the seeds of hate.

Supremacy turns to hate when the feeling of innate superiority is openly challenged. … Supremacy is why you and Bristol Palin have more outrage at your own inconvenience than at the legitimate oppression of others.

We can talk about the subjugation of women later, honey. Where’s my dinner?

George Parker’s choices. All his life, George has tried to be a good guy by the lights of his society. But society has changed and he hasn’t, so he isn’t seen as a good guy any more. He feels terrible about that, but what can he do?

One possibility: Maybe he could learn to be a good guy by the lights of this new society. It would be hard. He’d have to give up some of his privileges. He’d have to examine his habits to see which ones embody assumptions of supremacy. He’d have to learn how to see the world through the eyes of others, rather than just assume that they will play their designated social roles. Early on, he would probably make a lot of mistakes and his former inferiors would correct him. It would be embarrassing.

But there is an alternative: counter-revolution. George could decide that his habits, his expectations, and the society they fit are RIGHT, and this new society is WRONG. If he joined with the other fathers (and right-thinking mothers like the one in the poster) of Pleasantville, maybe they could force everyone else back into their traditional roles.

Which choice he makes will depend largely on the other characters. If they aren’t firm in their convictions, the counter-revolution may seem easy. (“There, there, honey. I know you’re upset. But be reasonable.”) But if their resentment is implacable, becoming a good guy in the new world may seem impossible.

Only the middle path — firmness together with understanding — has a chance to tame George and bring him back into society on new terms.

Privileged distress today. Once you grasp the concept of privileged distress, you’ll see it everywhere: the rich feel “punished” by taxes; whites believe they are the real victims of racism; employers’ religious freedom is threatened when they can’t deny contraception to their employees; English-speakers resent bilingualism — it goes on and on.

And what is the Tea Party movement other than a counter-revolution? It comes cloaked in religion and fiscal responsibility, but scratch the surface and you’ll find privileged distress: Change has taken something from us and we want it back.

Confronting this distress is tricky, because neither acceptance nor rejection is quite right. The distress is usually very real, so rejecting it outright just marks you as closed-minded and unsympathetic. It never works to ask others for empathy without offering it back to them.

At the same time, my straight-white-male sunburn can’t be allowed to compete on equal terms with your heart attack. To me, it may seem fair to flip a coin for the first available ambulance, but it really isn’t. Don’t try to tell me my burn doesn’t hurt, but don’t consent to the coin-flip.

The Owldolatrous approach — acknowledging the distress while continuing to point out the difference in scale — is as good as I’ve seen. Ultimately, the privileged need to be won over. Their sense of justice needs to be engaged rather than beaten down. The ones who still want to be good people need to be offered hope that such an outcome is possible in this new world.

By weeklysift | Posted in Articles | Also tagged | Comments (325)

Five Pretty Lies and the Ugly Truths They Hide

August 27, 2012 – 10:39 am

A week after Todd Akin’s “legitimate rape” comment, we should be long past the “OMG — I can’t believe he said that!” stage. It’s time to take a longer view and ask ourselves what the Akin incident says about the larger picture.

You can find takeaways at many levels. First, contrary to Akin’s personal damage control, he didn’t ”misspeak“. He really believes that many pregnant women — like maybe this one — make up their rape stories.

At a slightly more general level, and contrary to Republican damage control, you can observe that Akin is typical of the party. Not only is his no-rape-pregnancy lie common, but Paul Ryan agrees with him about redefining rape, and the official party platform calls for banning abortion with no rape exception. (Mitt Romney claims to support such an exception, but as usual, he’s speaking out of both sides of this mouth. Whose delegates are writing this platform? And if he won’t actively oppose a no-exceptions party platform, what makes you think he’ll veto a no-exceptions bill when Congress sends it to him?)

But here’s what I think is the most important Akin takeaway. When confronted with an ugly consequence of his policies — women forced by law to bear their rapists’ babies — Akin papered it over by telling a pretty lie: It doesn’t happen; the female body doesn’t work that way.

Isn’t that pretty? Wouldn’t the world be nicer if no woman who “really” got raped had to worry about pregnancy? Of course it would.

Akin may not have intended to lie; maybe he believes what he said. But does he believe this bogus biology because it makes sense? Of course not. Because an expert told him? The “expert” is someone he sought out precisely for that purpose; real experts would have told him the opposite.

I have a simpler explanation: Akin believes the lie because it’s pretty. The lie tells him that he’s not a monster. It helps him avoid the ugliness of his beliefs.

That thought pattern makes him absolutely typical of the conservative movement today. When implemented, conservative policies cause a lot of ugliness. And when confronted with these ugly consequences, conservatives rarely adopt a more compassionate position. A few brave ones talk about necessary sacrifices and breaking eggs to make omelets, but most just paper over the ugliness with a pretty lie.

“Raped women don’t get pregnant” is just the first lie on my list. Here are four others:

2. The uninsured can get the medical care they need in the ER.

The lie. As he prepared to veto a 2007 bill providing health insurance to children, President Bush said it very clearly:

People have access to health care in America. After all, you just go to an emergency room.

That’s what Governor Rick Perry meant during his presidential campaign when he said:

Everyone in the state of Texas has access to health care, everyone in America has access to health care.

Mississippi Governor Halley Barbour agreed: “there’s nobody in Mississippi who does not have access to health care”

Why it’s pretty. It’s so distressing to hear statistics like 50 million Americans don’t have health insurance. (Texas and Mississippi rank #1 and #2 in percentage of the population uninsured.) But wouldn’t it be nice if that number didn’t really mean anything? if insurance was just a bookkeeping device, and nobody really went without care?

Why you shouldn’t believe it. It’s true that the uninsured can get emergency care. If you’re in a car accident, if you’re having a heart attack, if you’re not breathing when they fish you out of the lake — EMTs and the ER will do their best to save your life even if you can’t pay. But as the Houston Chronicle points out, emergency care can’t replace regular care:

About half of uninsured adults have a chronic disease like cancer, heart disease or diabetes. The lack of regular care for the uninsured is why they have death rates 25 percent higher than those with insurance; more than half of uninsured diabetics go without needed medical care; those with breast and colon cancer have a 35 percent to 50 percent higher chance of dying from their disease; and they are three times more likely to postpone needed care for pregnancy. Clearly, the uninsured don’t get the care they need

What it hides. Lack of health insurance kills people. It kills lots of people – more than car accidents or our recent wars. The technical public-health term is amenable mortality – the number of people who die unnecessarily from treatable conditions. An article in the journal Health Policy says:

If the U.S. had achieved levels of amenable mortality seen in the three best-performing countries—France, Australia, and Italy—84,300 fewer people under age 75 would have died in 2006–2007.

France, Australia, and Italy don’t have smarter doctors or better medical technology, but they do have something conservatives are determined to see that Americans never get: universal health insurance. When a questioner confronted Rick Santorum with these facts, he replied:

I reject that number completely, that people die in America because of lack of health insurance.

Of course he does. If he accepted what the public health statistics say, he’d have to admit that his policies condemn tens of thousands of people to death every year. “Pro-life” indeed.

3. Tax cuts pay for themselves.

The lie. The most recent vintage is from the Wall Street Journal’s defense of the Romney tax plan:

Every major marginal rate income tax cut of the last 50 years — 1964, 1981, 1986 and 2003 — was followed by an unexpectedly large increase in tax revenues

Or you could hear it from Mitch McConnell:

That there’s no evidence whatsoever that the Bush tax cuts actually diminished revenue. They increased revenue, because of the vibrancy of these tax cuts in the economy.

The claim is pretty widespread on the Right: Cutting taxes stimulates the economy so much that the government ends up collecting more revenue even at the lower rates.

Why it’s pretty. Everybody likes a tax cut, but deep down we all know that taxes pay for important things: roads, schools, defending the country, keeping the poor from dying in the streets, and so on. But wouldn’t it be great if we could pay less tax and pretend that money for all those things will appear by magic?

Why you shouldn’t believe it. This has been tried over and over again. It never works. Pointing out that it didn’t work for Bush is shooting fish in a barrel — nothing worked for Bush — but this didn’t even work when Reagan tried it. The Economist’s “Democracy in America” column looked up the numbers:

The federal government’s receipts for 1981-86, in billions of 2005 dollars:

1981    1,251.1
1982    1,202.6
1983    1,113.4
1984    1,173.9
1985    1,250.5
1986    1,277.2

Do you see the “unexpectedly large increase in tax revenues” resulting from the 1981 marginal rate income tax cut? Me neither! It took five years just to get back to par.

What it hides. A huge transfer of wealth to the rich. This lie is the first move in a cruel shell game: First, cut taxes with the promise that it won’t cause a deficit. Then, when it causes a deficit (as it always does), don’t respond “Oh, we were wrong. Let’s raise taxes back to where they were.” Say: “Government spending is out of control! We have to cut food stamps, education, Medicare …”

Stir the two steps together, and you get a cocktail voters would never have swallowed in one gulp: We’re going to cut programs people rely on so that the rich can have more money.

4. Gays can be cured

The lie. Homosexuality is a choice that results in an addiction, but (like alcoholics and drug addicts) gays can learn to choose differently and become ex-gay.

Why it’s pretty. Suppose you think gays are going to Hell, and then your son turns out to be gay. Or suppose you’ve been brought up to believe gays are evil, and then in junior high you start feeling same-sex attractions yourself. Of course you’re going to want to believe that this situation is fixable.

Why you shouldn’t believe it. It’s almost impossible to 100% prove a negative like “Gays can’t be cured”. But if a well-funded movement to teach people to fly had been running for years, and yet no one actually flew, reasonable people would develop a strong conviction that this wasn’t going to work.

That’s the situation with the ex-gay movement. The extreme lack of success has reached the point where the movement itself has started to splinter. The original ex-gay group, Exodus International, now rejects attempts to “cure” gays and instead focuses on “helping Christians who want to reconcile their own particular religious beliefs with sexual feelings they consider an affront to scripture.” This has caused a schism, with the new group, Restored Hope Network, continuing to promote therapies to cure gays.

What it hides. Pure bigotry is the only reason to discriminate against gays.

As discrimination wanes, it becomes obvious that unrepentant gays can find love, form long-term relationships, raise children who are a credit to the community, and (in short) do all the things that are usually thought of as part of a good life. They can also serve in the military, be good teachers, have productive careers in the private sector, pay taxes, do volunteer work — everything that constitutes good citizenship.

To prop up anti-gay discrimination (and even to try to reinstate it in places where it has been torn down), and to do so even though the people discriminated against didn’t choose to be gay and can’t change it — that’s pretty ugly.

5. Obama’s election proves racism is over.

The lie. John Hawkins put it like this:

So, the moment Obama was elected, people started asking the obvious question, “How serious of a problem can racism still be in the United States if a black man can be elected President?” The honest answer to that question is, “Not very.”

Just this summer, Boston Globe columnist Jeff Jacoby reacted the same way to a black man becoming head of the Southern Baptist Convention:

The pervasive racism [Martin Luther King] confronted is primarily a historical memory now, while King himself is in the American pantheon. … America’s racist past is dead and gone.

Why it’s pretty. Pat yourself on the back, white America! You used to have a problem, but you kicked it.

So if any blacks or liberals are still complaining, feel free to ignore them. They just want the government to give them “more free stuff” by taking what you earned, or to use the charge of racism as “their sledgehammer … to keep citizens who don’t share the left’s agenda from participating in the full array of opportunities this nation otherwise affords each of us”. If anybody’s really oppressed these days, it’s whites.

Why you shouldn’t believe it. Barack Obama’s election was definitely a sign of racial progress, just like Jackie Robinson joining the Dodgers in 1947, Jesse Owens’ Olympic gold medal in 1936, or Jack Johnson becoming heavyweight champion in 1908. But racism didn’t end in 2008 any more than it ended in 1908.

Let’s start by debunking the logic: In 2008, a year when everything broke wrong for the Republicans, Obama got 53% of the vote. For the sake of argument, let’s say that’s more-or-less what a white Democrat would have polled. Does that prove racism is over? No, it just proves that Republicans already had the racist vote.

Then we get to evidence that points the other way: Trayvon Martin. (Nobody jumps to the defense of black men who shoot unarmed white teen-agers.) Birtherism. (No white president has faced this kind of persistent, baseless accusation.) The racial dog-whistles in the Romney campaign. The racist anti-Obama pictures and cartoons that circulate in viral emails. (But don’t you get it? These are jokes. Like the “Don’t Re-Nig in 2012” bumper sticker. Clever, huh?) The attempt to legalize anti-Hispanic racial profiling in Arizona and other states. I could go on.

It’s not just that 1 in 3 black men will spend time in jail, it’s that this fact isn’t seen as an emergency that requires outside-the-box solutions. If white men were imprisoned at the same rate (no matter what they were imprisoned for), the number of possible explanations and solutions would skyrocket. But black men … that’s just how they are; what can you do?

(For a longer discussion of racism in the Obama era, see Ta-Nehisi Coates’ article in the current Atlantic.)

What it hides. Indifference to human suffering. At a time when poverty is at a level we haven’t seen in decades, the House has passed bills to gut safety-net programs like Medicaid and food stamps.

That can only happen if the white middle class is convinced that the poor are different and deserve their fate. And the best way to accomplish this is through racial stereotyping: The poor are black, and blacks are lazy. Both statements are false, but they work.

How to respond. This is far from an exhaustive list; I just picked the pretty lies I could document and refute fairly quickly, and I didn’t even touch well-covered lies like “Global warming is a hoax.” or “Abstinence-only sex education works.” But I hope the five I’ve listed are varied enough to establish the pattern.

If you have any conservatives friends, relatives, or co-workers, you probably hear pretty lies all the time. (“The poor have it good in America. They’re the lucky duckies who don’t have to work, because the rest of us are paying for their X-boxes and cable TV.”) Probably you’ve already tried to respond by googling up facts and presenting them, so you understand that this never works.

I sympathize with your frustration.

But it’s important take the next step and ask why presenting the facts doesn’t work. It’s simple: Facts are not the source of the belief. Conservatives aren’t mistaken, they’re hiding something.

What they’re usually hiding is cruelty. Conservative policies are cruel, but individual conservatives usually aren’t, or at least they don’t want to see themselves like that. The only way to square that circle is with a lie.

Once the lie is in place, “facts” will be found to support it. A whole industry is devoted to supplying fake facts. And since fake facts are easier to manufacture than to refute, you will never fight your way through the swarm.

I don’t have a foolproof method for converting conservatives, but I can tell you this much: You don’t understand a pretty lie until you’ve seen all the way through to the ugly truth it’s hiding.

That’s where you should be focusing your energy. Don’t just refute the lie. Expose the truth.

By weeklysift | Posted in Articles | Also tagged , , , , , , , | Comments (12)

Paul Ryan: Veteran of the War on Women

August 20, 2012 – 9:47 am

Right after Paul Ryan was named as Mitt Romney’s VP, I did what every other political blogger in the world did: wrote an article almost entirely about his economic policies. Of course I did and we did. In minds of politics-watchers everywhere, Ryan means the Ryan budget, with its strange combination of bold detail and cowardly vagueness. Just mentioning Ryan’s name launches an argument about taxes and Medicare and long-term deficits.

But a day or two later, I felt a wave of deja vu. Isn’t this exactly what happened in 2009 and 2010?

The Tea Party. Remember? The Tea Party burst onto the scene in April, 2009, billing itself as a non-partisan, grass-roots movement of people fed up with taxes and deficits. Taxed Enough Already — remember? The culture wars could wait; the problems of debt and government spending were too urgent.

An occasional liberal Jeremiah tried to warn us how phony this framing was, but for the most part we let them get away with it.

And then what happened? As soon as the election was over and Republicans (so much for non-partisan) controlled the House in D.C. and the entire state government in places like Wisconsin and Florida, their first priorities turned out to be abortion and all the other “values” issues they had swept under the rug during the campaign.

As the new Congress was settling in, Rep. Mike Pence segued like this:

Our economy is struggling and our national government is awash in a sea of debt. Amidst these struggles, some would have us focus our energies on jobs and spending. … I agree. Let’s start by denying all federal funding for abortion at home and abroad. The largest abortion provider in America should not also be the largest recipient of federal funding under Title X. The time has come to deny any and all federal funding to Planned Parenthood of America.

Annual Planned Parenthood funding under Title X was about $70 million. Take that, trillion-dollar deficit!

Rachel Maddow was one of the early major-media people to sound the alarm, in a series of segments she labelled Really, Really Big Government.

That is the message they campaigned on in November—freedom, liberty, letting people do what they want!

And then they arrived in Washington and immediately started working on putting government in charge of every single pregnancy in America. Even as they slowed the legislative calendar way down, stopped doing much of anything else, they advanced not one, not two, but three super radical bills to restrict abortion rights.

Ryan’s Role. Paul Ryan was co-sponsoring every one of the Religious Right’s “super radical bills”. The National Right to Life Committee says:

Ryan has maintained a 100 percent pro-life voting record on all roll call votes scored by National Right to Life through his entire tenure in the House, which began in 1999.

It’s important to understand just how radical the recent stuff is, because we’re used to the abortion struggle taking place on a fairly small battlefield — Medicaid funding, late-term abortions, parental notification — where the issues really are debatable. But since the Tea Party came into power, we’ve been fighting over issues that used to be on the fringe or completely off the table.

Forced ultrasounds. The general public didn’t catch on to the changing battlelines until women protested the Virginia forced transvaginal ultrasound law this March: In the original version of the bill, women seeking an abortion would be forced to have an ultrasound probe shoved up their vaginas. (Texas already started enforcing a similar law in February.) The legislature had no medical justification; they just figured women who want to abort are too dumb to understand what a fetus is unless the government forces them to look. Or maybe the point is to humiliate women before granting them their constitutional rights.

Maddow and others began calling Virginia Governor Bob McDonnell “Governor Ultrasound” — a nickname that probably pushed him off Romney’s VP short list.

Well, Paul Ryan is Congressman Ultrasound. He co-sponsored the federal Ultrasound Informed Consent Act. Women would be forced to submit to and pay for a medically unnecessary procedure because Paul Ryan believes they’re “uninformed”. (I wonder how he’d feel about making anybody who wants to buy a gun observe the autopsy of a gunshot victim. Don’t they deserve to be “informed” too?)

Rights for single-celled organisms. Another radical addition to the abortion debate are “personhood” laws, which define a fertilized ovum as a human being deserving the full protection of the laws.

Such a law would not only outlaw all abortions, it would also ban any form of birth control that works by interfering with the zygote’s ability to implant in the uterus — like the Pill.

The birth control pill, for example, prevents pregnancy in three ways: The pill thickens the cervical mucus to make it more difficult for sperm to reach the egg; it suppresses ovulation by mimicking pregnancy-level hormones in the body, preventing eggs from being released from the ovaries; and finally, as a fail-safe, the pill makes the lining of the uterus inhospitable to any fertilized egg that might slip through. The time between fertilization and implantation (when a pregnancy becomes medically detectable) usually takes about a week.

In public, advocates of personhood bills deny they’d ban the Pill. But among themselves they sound more like this:

A justly written personhood amendment should ultimately outlaw all abortions  including both the intentionally induced “miscarriages” of the hormonal birth control pill and the blatant infanticide of the partial birth abortion.

Personhood laws would also outlaw in vitro fertilization as currently practiced, because the test-tube zygotes that aren’t implanted must eventually be destroyed. A pro-life article that tries to dispel this “absurdity” actually verifies it:

Couples trying to get pregnant through IVF procedures would have nothing to fear from Personhood legislation unless they consented to the intentional destruction of their embryonic children. [emphasis added]

Who would support such a radical law? Not voters. No personhood referendum has come close to passing, even in Mississippi.

But Paul Ryan is a more radical culture warrior than the average Mississippian. He co-sponsored the Sanctity of Human Life Act, which says:

the Congress declares that … the life of each human being begins with fertilization, cloning, or its functional equivalent, irrespective of sex, health, function or disability, defect, stage of biological development, or condition of dependency, at which time every human being shall have all the legal and constitutional attributes and privileges of personhood

Ryan’s defenders sometimes claim this bill merely empowers states to protect the personhood rights of fertilized ova, but it says what it says. If this passed, how long would it take the Thomas More Society to file a class-action suit against birth-control-pill manufacturers on behalf of zygotes?

Employers’ Rights Trump Workers’ Rights. Ryan voted against the Lilly Ledbetter Fair Pay Act that eliminated a hole in the equal-pay-for-women laws.

Ryan also co-sponsored the Religious Freedom Tax Repeal Act of 2012. Motivated by the concerns trumped up against ObamaCare’s contraception mandate — Wheaton College had to stop covering contraception so that it could join the lawsuit against being forced to cover contraception — Ryan’s bill goes way beyond that case, to prevent the government from enforcing any coverage “if an employer with respect to such plan is opposed to such coverage by reason of adherence to a religious belief or moral conviction.”

So the Christian Science Monitor wouldn’t have to cover any cancer treatment beyond prayer. And what if an employer just has a “moral conviction” against spending money on workers?

In his own voice. Finding Ryan’s name in a list of co-sponsors doesn’t tell you much about his level of commitment or the thinking behind it. For that you have to turn to his writings and speeches.

In September, 2010 (when the Tea Party was playing down culture-war issues) Ryan wrote The Cause of Life Can’t Be Severed From the Cause of Freedom, which explains why “freedom” requires forcing women to obey the tenets of Ryan’s religion.

I recommend reading the entire article, because you will learn a lot about how Ryan’s mind works. No actual pregnant women are mentioned or even imagined. His argument is entirely abstract; the lives and situations of real people carry no weight.

What’s more — and this style is very familiar if (like me and Paul Ryan) you read way too much Ayn Rand in high school — all the important ideas are hidden in the framing, so the argument consists entirely of tautologies. (The third and concluding part of Atlas Shrugged is titled “A is A”, as if something important could be deduced from that.)

So how does Ryan defend the absurd idea that zygotes deserve all the rights of fully-developed human beings? He doesn’t; he just labels them “people” and then defends the rights of people. He compares Roe v Wade to Dred Scott — there being no noteworthy differences between black slaves and single-celled organisms — and concludes:

I cannot believe any official or citizen can still defend the notion that an unborn human being has no rights that an older person is bound to respect. I do know that we cannot go on forever feigning agnosticism about who is human.

Zygotes have rights because “I cannot believe” otherwise. And if you claim not to believe it, or not to be certain enough to use government power to force women to bear their rapists’ babies, you are “feigning”. Ryan knows you agree with him deep down; you’re just pretending not to.

That’s how he thinks.

And if he ever ascends to the presidency, or if he becomes the family-values point man in a Romney administration, that’s the level of public debate we can expect.

By weeklysift | Posted in Articles | Also tagged , , , | Comments (5)

What Free Market?

July 30, 2012 – 2:04 pm

Do you think it’s hard to get your child into Harvard? Try getting a new product onto the shelf of a big chain of stores in the United States.

– Barry Lynn, Cornered: The New Monopoly Capitalism
and the Economics of Destruction (2010)

 

This week everybody was talking about the Olympics

but you knew that.

… and Chick-fil-A and Mitt Romney’s foreign tour

I covered Chick-fil-A in Is That Sandwich Political?, but let’s deal with Romney’s trip here.

Romney’s tour of Britain, Israel, and Poland was designed to add foreign-policy heft to his image, but the British leg didn’t work out.

That pretty well covers it. Prime Minister David Cameron is a British conservative, but Romney exasperated him to the point where he stuck this knife in:

Of course it’s easier if you hold an Olympic Games in the middle of nowhere.

Some anonymous Romney adviser really did talk about the “Anglo-Saxon heritage” Obama can’t appreciate, which is even a step beyond calling him “foreign“. Why not just say, “White people shouldn’t vote for Obama because he’s black” and get it over with?

These stumbles happen abroad for the same reason they happen at home: Romney’s lack of empathy gives him a tin ear. Slate’s Fred Kaplan points out that Romney’s business experience differs greatly from previous generations of businessmen-turned-statesmen, who actually built things and sold them, and so had to learn to deal with workers and customers. But Bain’s brand of financial manipulation

is not the sort of enterprise that requires even the most elementary understanding of diplomacy, courtesy, or sensitivity to other people’s values, lives, or perceptions.

Instead, it

breed[s] an insularity, a sense of entitlement, a disposition to view all the world’s entities through a single prism and to appraise them along a single scale.

Growing up as the rich son of the governor probably didn’t help either.

I agree with Kevin Drum’s analysis the foreign-policy speech that kicked Romney’s tour off: He’s trying to cast a striking image without saying anything. What little remains beyond the I-will-be-strong-where-Obama-is-weak rhetoric is either vague, outside the president’s power, or exactly what Obama is already doing.

… but I also wrote about monopolies

  • Monopoly’s role in inequality. In my previous discussions of rising inequality, I’ve always felt like a piece of the puzzle was missing. I think I found it.

and you might also be interested in …

The death of first-female-astronaut Sally Ride put a face on the injustice of the Defense of Marriage Act. Most of us learned that Ride was a lesbian only when her obituary named Tam O’Shaughnessy as her 27-year domestic partner. Under DOMA, O’Shaughnessy will not receive the federal survivor benefits that a male husband would get.

The guy who all but invented the too-big-to-fail bank has changed his mind. Former Citicorp honcho Sandy Weill now says

What we should probably do is go and split up investment banking from banking, have banks be deposit takers, have banks make commercial loans and real estate loans, have banks do something that’s not going to risk the taxpayer dollars, that’s not too big to fail.

In short, let’s just pretend the last two decades never happened.

How does a bill become law? Not the way it used to.

The NYT op-ed Israel’s Settlers Are Here to Stay by settler Dani Dayan underlines just how intractable the Israel/Palestine conflict is. Dayan presents a we’re-right-they’re-wrong history of the conflict and says a two-state solution is unworkable because

Our presence in all of Judea and Samaria — not just in the so-called settlement blocs — is an irreversible fact. Trying to stop settlement expansion is futile

If a two-state solution is out, then what happens to the Palestinians? I can only see three options:

  • ethnic cleansing: Perhaps Israel could use the Spanish Expulsion of 1492 as a model.
  • democratic annexation: Palestinians become citizens of a democratic Greater Israel, which might not have a Jewish majority. (This is sometimes called the one-state solution.)
  • status quo: Palestinians remain a subject population ruled by Israel.

Dayan opts for the status quo, which he thinks is “immeasurably better than any other feasible alternative”. It could be improved, but only if Palestinians would accept the irreversibility of their subjugation and stop resisting.

Checkpoints are a necessity only if terror exists; otherwise, there should be full freedom of movement.

If Dayan speaks for some sizable and committed bloc of Israelis — and the NYT apparently thinks he does — then I can’t see this conflict resolving for at least another generation.

He may or may not be a reliable witness, but a Florida Republican is blowing the whistle on voter-ID laws, or, as he puts it “keeping blacks from voting”. And Harold Meyerson asks: What if it works? If Romney wins, and his margin in key states is clearly the result of voter suppression, are we all just going to go along?

Pastor Rick Warren appeared to blame the Aurora shooting on evolutionists, tweeting:

When students are taught they are no different from animals, they act like it.

It’s weird how people demonize animals, who aren’t nearly as nasty as humans. How do you think this young mountain gorilla (being comforted by a park ranger in the Congo after his parents were killed by poachers) feels about human morality?

The next installment of the Nuns vs. the Inquisition saga is about to start. In our last episode, board members of the Leadership Conference of Women Religious went to Rome, where Grand Inquisitor Levada said they should regard Rome appointing a man to watch over them as “an invitation to obedience”. (I think I would have issued a counter-invitation for Levada to do something impossible with his anatomy, but I guess that’s why I’m not a nun.)

This week the LCWR will meet in St. Louis to discuss

at least six options that range from submitting graciously to the takeover to forming a new organization independent of Vatican control, as well other possible courses of action that lie between those poles.

When Republicans liked the Arab Spring rebellions, they gave the credit to Bush’s freedom agenda. Now that they’ve decided they don’t like the Arab Spring, they claim it was caused by Obama abandoning Bush’s freedom agenda.

I don’t understand why everyone isn’t saying the obvious things Elizabeth Warren says: Our infrastructure is crumbling, people need jobs, and the government can borrow money at rates lower than inflation. What’s the downside?

It might even save money in the long run: If, say, we buried our power lines, we wouldn’t lose all that productivity every time the weather turned bad.

The WaPo debunks Five myths about why the South seceded. The truth is pretty simple: The southern states seceded to defend slavery; they said so themselves in their secession statements. And then Lincoln went to war to preserve the Union, not to free the slaves.

To understand why articles like this are necessary, read the comments.

President Obama isn’t saying the kind of outrageous things the Romney campaign wants to run against, so they’re editing tape to create gaffes. Ezra Klein covers this issue seriously,

And Lewis Black approaches it humorously, but Mike Luckovich captures what’s going on in one image:

Finally, ABC’s Jake Tapper has solved the mystery of the Churchill bust. Will the Romney campaign stop telling the story now that we know there’s nothing going on, or is that too much to ask?

By weeklysift | Posted in Short Notes, Weekly summaries | Also tagged , | Comments (2)

Is That Sandwich Political?

July 30, 2012 – 12:58 pm

Last week, when I was first tempted to write about Chick-fil-A, it was just another story about a religious-right one-percenter shooting off his mouth. Now, everyone from the Muppets to Sarah Palin is involved, and that waffle fry in your hand has become a weapon in the culture wars. Your gang at the office can’t go out to lunch without first debating politics and religion.

How did we get here?

For decades, Chick-fil-A has been a fast-food chain run by the founding Cathy family, a clan of conservative Christians. The Christian influence was subtle (no hellfire-and-brimstone pamphlets at the door) but real (closed on Sundays, even in food courts).

CfA has long given away a substantial portion of its profits. In recent years, a lot of that money has gone to “pro-family” or “anti-gay” organizations. This wasn’t secret, but it flew under the radar of most Chick-fil-A customers.

Then in June, CfA’s president and son-of-the-founder Dan Cathy went on the Ken Coleman syndicated radio show and said:

I think we’re inviting God’s judgment on our nation when we shake our fist at him and say we know better than you as to what constitutes a marriage. And I pray God’s mercy on our generation that has such a prideful, arrogant attitude that thinks we would have the audacity to redefine what marriage is all about.

[Cathy's interview runs from 21:30 to 33:30. The religious/political part of the interview starts at 30:00. The quote above is at 31:18.]

The Human Rights Campaign responded with a pledge that went right up to the edge of calling for a boycott:

While I respect Mr. Cathy’s right to his personal opinions, I strongly urge Chick-fil-A to stop using money from customers as part of a larger effort to oppress LGBT Americans. Until then, I will have to reconsider whether I spend my money at Chick-fil-A.

(Other people have since called for a boycott.)

Then the Muppets weighed in:

The Jim Henson Company has celebrated and embraced diversity and inclusiveness for over fifty years and we have notified Chick-fil-A that we do not wish to partner with them on any future endeavors.

CfA struck back by not waiting for “future endeavors”. It pulled Muppet toys out of its meals, recalled toys already distributed, and implied that Muppet toys are unsafe.

And then … oh, I’ll let Gizmodo describe it:

Instead of owning up to the fact that The Jim Henson Company stopped doing business with them because they’re overrun with bigots, the chicken sandwich company appears to have made fake Facebook accounts to defend its honor on the social network.

(CfA has since denied creating social-network sock-puppets, but it’s clear somebody did.)

Then Mike Huckabee declared this Wednesday to be Chick-fil-A Appreciation Day and asked all right-thinking people to eat there. Rick Santorum, Mr. Man-on-Dog himself, agreed.

Not to be outdone by conservative extremists, Boston Mayor Mike Menino wrote a letter to Cathy:

I urge you to back out of your plans to locate [a Chick-fil-A franchise] in Boston.

And the Boston Herald quoted Menino saying:

If they need licenses in the city, it will be very difficult — unless they open up their policies.

A Chicago alderman threatened to block a Chick-fil-A there, and Chicago Mayor Emmanuel and San Francisco Mayor Lee have also been sabre-rattling, though I haven’t seen any specific threats from them.

I wish I could just take the pro-gay side, but nobody is looking particularly good right now. Let me try to sort out what I can and can’t support.

First, I support the freedom of everybody involved:

  • Dan Cathy has the right to say any stupid or bigoted thing he wants.
  • Radio shows have the right to put Cathy on the air.
  • The Cathy family can spend their profits however they please.
  • Any individual personally disgusted by Cathy’s opinions or any company that believes associating with CfA is bad for business has the right to stop dealing with CfA.
  • Cathy’s critics have the right to state their opinions in public. Calling Cathy a bigot does not in any way infringe on his First Amendment rights. When you start making moral judgments in public, you open yourself up to public moral judgment. That’s a free exchange of opinions, not intolerance.

But politicians should use their power carefully. The American Prospect’s Scott Lemieux has it right:

If Chick-fil-A had a history of denying service to people based on their sexual orientation, or discriminating against LGBT employees or job applicants, [Alderman] Moreno’s actions would be entirely justified. But … Cathy’s comments [by themselves] are not a legitimate reason to deny Chick-fil-A a permit.

I mean, do you really want Chicago aldermen vetting the political opinions of business owners? And if you do, what about aldermen in Salt Lake City or Dallas?

Specific stories of CfA discriminating are hard to find, though there is one lawsuit charging that discrimination against women. (A former manager claims she was fired because her boss thought she should be at home with her kids.)

I also want to point out that Ken Coleman’s defense of Cathy on CNN (that he is a good Christian man who is not hateful) has not been borne out by CfA’s actions. Vindictively lying about the safety of Muppet toys and creating fake Facebook identities to spread those lies is not my idea of good Christian behavior.

But none of that answers the really important question: What should you do? Can you still eat at Chick-fil-A in good conscience?

Well, not on Wednesday. After the Huckabee/Santorum nonsense, anybody at a CfA on Wednesday appears to endorse Cathy’s anti-gay opinions.

Beyond that, part of me resents the whole issue: Does everything have to be political? Can’t I just eat lunch?

But another part of me recognizes that it will be a long time before I can walk into a Chick-fil-A without remembering that its president called me “prideful” and “arrogant” on the radio (even though I’d never done anything to him), or that the company intentionally spread a vile rumor to get revenge on the Muppets. And it will be even longer before I can hand over my money without wondering how much of it will be used to take rights away from people I care about.* I expect that will darken my Chick-fil-A experience for some while, probably enough to keep me from going at all.

If that looks like a boycott, well, it’s not a very militant one.

So in general, I’m against balkanizing the economy into liberal and conservative sectors. If you really like Chick-fil-A’s food, I don’t think you should let anybody guilt you out of it (after Wednesday). But if Cathy has left a taste in your mouth that a super-sized Coke won’t wash away, don’t let anybody guilt you about that either.

You feel what you feel, so follow your heart. And enjoy your lunch, wherever you eat.

* I should probably mention that I have personal friends who benefit from same-sex marriage. Last weekend a lesbian couple was showing my wife and I their wedding pictures, which are as adorable as anybody’s. Paging through that album, the whole idea that their marriage is a threat to our marriage, to public morality, or to “the future of humanity” — it just seemed nutty.

By weeklysift | Posted in Articles | Comments (11)

Reading Humanae Vitae

July 23, 2012 – 12:56 pm

You may not have noticed, but we are in the middle of Natural Family Planning Awareness Week. Each year, the Catholic Church dedicates this week to educating its members about acceptable and unacceptable methods of birth control.

By its own admission, the Church hasn’t been doing this very well — particularly in America, where Catholics use the pill, condoms, and other unacceptable methods at the same rates everybody else does. Meanwhile, the acceptable method — so-called “natural family planning”, in which couples keep track of the woman’s fertility cycle and only have sex during the infertile periods — is more-or-less ignored. Huffington Post reports:

A 2011 survey shows that just two percent of American Catholic women at risk of unintended pregnancy rely on the method. And an overwhelming majority of U.S. Catholics reject the church’s ban on artificial birth control.

HP then quotes the lamentations of Bishop Rhoades of Indiana:

Sadly, the majority of Catholics still do not know about Church teachings on married love nor understand why the Church considers artificial contraception immoral. This, tragically, is due to inconsistent education and formation since 1968.

There is, of course, another possibility: Maybe American Catholics know and understand the Church’s position perfectly, but the Church is just wrong.

And that is how Bishop Rhoades and I reach a point of agreement: We both think people should study this issue. That’s why I went back read the papal encyclical letter at the root of it all: Humanae Vitae (Of Human Life), written by Pope Paul VI in 1968.

Like Supreme Court opinions, papal encyclicals make much better reading than you might expect. Like the Court, the Vatican knows that it’s far more effective to persuade than to give orders (even if you retain the right to give orders). So pontiffs typically write in a clear voice that does not go over the heads of ordinary people.

Papal encyclicals can also surprise those of us who know the Catholic Church mainly through it’s public image — a point I made seven years ago when I looked at the stunning (to me, at least) economic liberalism of John Paul II’s Laborem Exercens.

So I came to Humanae Vitae willing to be surprised. But I also came with expectations/prior opinions/biases, which I might as well spell out:

  • I’m generally skeptical of anyone’s attempt to speak for God, no matter what institutional roles they play or how well-intentioned they are. To me, the highest marks of divine inspiration are clarity of thought and surprising simplicity. So if your opinion doesn’t make sense no matter how hard I try to understand it, claiming the authority of God isn’t going to impress me.
  • I’m also skeptical of claims that specific cultural practices are “natural”. I don’t reject the theoretical possibility of finding an authentic “human nature” and a culture that is most in tune with it. But people have an unfortunate tendency to believe that the way they grew up is natural, and that subsequent developments are artificial. (Extreme example: Old folks who think it’s natural to make a phone call but unnatural to text or use Facebook.)

Humanae Vitae considers contraception purely in the setting of a married couple, that being the only setting where the Church considers sex permissible.

It starts well, demonstrating that Pope Paul understood what was at issue. The pro-pill position he considers is not a licentious strawman, but something very similar to what I put forward in my defense of abortion. The Pope asks:

could it not be accepted that the intention to have a less prolific but more rationally planned family might transform an action which renders natural processes infertile into a licit and provident control of birth? Could it not be admitted, in other words, that procreative finality applies to the totality of married life rather than to each single act?

That is followed by a discussion of marriage in general. Unlike my wife and I (who decided to be childless), the Pope believes

[marital] love is fecund. It is not confined wholly to the loving interchange of husband and wife; it also contrives to go beyond this to bring new life into being.

It’s fine if married couples turn out to be infertile — they’re still married — but

each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life. … Men rightly observe that a conjugal act imposed on one’s partner without regard to his or her condition or personal and reasonable wishes in the matter, is no true act of love, and therefore offends the moral order in its particular application to the intimate relationship of husband and wife. If they further reflect, they must also recognize that an act of mutual love which impairs the capacity to transmit life which God the Creator, through specific laws, has built into it, frustrates His design which constitutes the norm of marriage, and contradicts the will of the Author of life.

(It’s this metaphor of God as a “partner” in the conjugal act that Stephen Colbert irreverently lampooned as “a divine and ineffably beautiful three-way”.)

Now, you might think from that passage that any attempt to avoid pregnancy was illicit. But Pope Paul provides an out:

married people may then take advantage of the natural cycles immanent in the reproductive system and engage in marital intercourse only during those times that are infertile, thus controlling birth in a way which does not in the least offend the moral principles which We have just explained.

So understanding the human body well enough to predict when a woman is infertile is “natural”, but understanding it well enough to know that metabolizing certain substances will interrupt the menstrual cycle is “unnatural”. And understanding a man’s role in the process well enough to design an effective condom is “unnatural” too.

You lost me.

The birth control pill — like everything science makes — doesn’t work by invoking demons; it depends on our understanding of natural processes. A process isn’t unnatural just because it wasn’t understood in the Middle Ages.

It may seem unnatural, but that seeming depends on the technology you grew up with. If you grew up hunter-gatherer, plowing and planting seems unnatural. (Shouldn’t a plant’s seeds fall where God drops them?)

Having established his point (to his own satisfaction), the Pope then adds secondary arguments like this: Birth control

could open wide the way for marital infidelity and a general lowering of moral standards. Not much experience is needed to be fully aware of human weakness and to understand that human beings—and especially the young, who are so exposed to temptation—need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law.

Here, though, the problem is not that the Pill is unnatural, but that it works. If “natural” methods worked just as well, they’d cause the same problems.

The problem here is that the Church has strayed off its turf. I can easily imagine putting forward a moral vision of marriage, sex, and procreation that puts more stress on social, community, and spiritual interests and less on individual convenience. But Humanae Vitae doesn’t do that. Instead, it postulates a natural/unnatural distinction that is itself artificial.

Either nothing about civilization is natural — including our ability to count and chart cycles — or all of it is. There is no point in evolution where “natural” happened or stopped happening.

So yes, Catholics, use this week to educate yourself about the Church’s teaching on contraception. You will find it based on shoddy thinking. To attribute these ideas to God is blasphemous.

By weeklysift | Posted in Articles | Also tagged | Comments (1)
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