No blasphemy could be more heinous than this crime, no matter what the magazine published or whom it offended. Judgment belongs to God. Those who claim to defend Islam with violence and horror are essentially asserting that God is incapable of carrying out His will and so they must act in His stead: that’s blasphemy.
This week’s featured post is “Am I Charlie? Should I Be?”
This week everybody was talking about Charlie Hebdo
It’s hard to believe that this has all played out since the last Sift. On Wednesday gunmen killed 12 cartoonists and other staffers at the satirical French publication Charlie Hebdo. One suspect soon gave himself up, while three others have been killed by police. One is still at large.
The attack has been linked to the killing of a French policewoman. The suspect in that case barricaded himself with hostages in a kosher supermarket. He was killed by police, and four of the hostages died.
We don’t usually think of Wikipedia as a source for current events, but it is usually a good way to follow events like this, where details trickle out in no particular order and sometimes change from one day to the next. Wikipedia’s continuously re-edited article on the shooting is keeping track of what we know so far.
The many reactions to the shooting are a story in themselves. The shootings appear to have been carried out by French Muslims offended by Charlie Hebdo‘s lampooning of Islam and Muhammad, so the news set off a lot of pre-existing opinions people have about Islam, religion in general, free speech, terrorism, how the West has been trying to fight terrorism, and so on. My own reaction is in “Am I Charlie? Should I Be?”
Well over a million people rallied for unity in Paris Sunday, and millions more across France. The BBC article on the rallies included this picture from Reims.
Adam Gopnik wrote a very thoughtful piece for BBC News, making personal connections both to one of the murdered cartoonists and to a Muslim couple he knows in Paris. This is a point frequently forgotten: When you lash out at groups (whatever the justification), you lash out at individual people, the great majority of whom don’t deserve it.
Of course there are conspiracy theories attributing the killings to everyone from the CIA to Mossad. But so far they seem to be coming mainly from people who attribute everything to the CIA or Mossad. These false-flag theories claim that the purpose is to justify a new round of the War on Terror or to scuttle recent Palestinian diplomatic initiatives to Europe.
If it’s a frame-up, the framers did a good job. One of the alleged killers trained with Al Qaeda in Yemen, and AP says someone in that group claims responsibility. The supermarket hostage-taker left a jihadi video.
Two theories about why this happened seem credible to me. The first is the most publicized one: This is revenge for dishonoring Muhammad. Almost certainly this is what the men doing the shooting believed.
People higher up the chain, though, may have had a more strategic motive: to further isolate European Muslims from the non-Muslim population. Juan Cole explains:
The problem for a terrorist group like al-Qaeda is that its recruitment pool is Muslims, but most Muslims are not interested in terrorism. … But if it can get non-Muslim French to be beastly to ethnic Muslims on the grounds that they are Muslims, it can start creating a common political identity around grievance against discrimination.
If that really is the point, it might be working.
Coverage of the avenge-the-Prophet motive may be somewhat off-base. Vox claims the issue may have more to do with community identity than with any theological dogma.
[A]lthough religious identity may be the source of anger over the cartoons, that does not mean that the objections are necessarily theological. In fact, despite widespread belief to the contrary, there may be no such theological restriction at all.
The Koran does not specifically prohibit insulting the Prophet, Aslan said. Mogahed noted that there was no agreement within mainstream Islam over what constitutes blasphemy, what the response to it should be, or how it should fit within the context of freedom of speech. It would therefore be a mistake to reduce an entire cultural identity to a narrow question of religious law.
If you frame the shooters’ motive as punishment of blasphemy, most Americans feel distant from it. But community identity hits closer to home. In that context, ridicule of the Prophet looks more like flag-burning. As far as I know, nobody has been killed for burning an American flag. But we have seen repeated efforts in Congress to remove freedom-of-speech protection from flag-burning, and in discussions of flag-burning, it is not unusual to hear threats of violence against the burners.
But how can I possibly compare what Muslims do to what “real Americans” do? They’re completely different. Or, at least a lot of Americans seem to think so. The Public Religion Research Institute published this graphic:
One typical response to events like this massacre is: Why don’t Muslims condemn terrorism? Usually this comes from outlets like Fox News, which rarely let a moderate Muslim on their airwaves anyway. (It’s similar to the why-don’t-black-leaders-talk-about-black-on-black-violence canard. When they do no one covers it, so you can get away with saying they don’t.)
That point is completely untenable in this case, because denunciations of the killings have been coming in from Muslims around the world. Of course all the groups like the Council on American-Islamic Relations (which Fox’s Bob Beckel said “keep their mouths shut when things happen”) condemned the Charlie Hebdo massacre. But even Hamas condemned it, saying:
[D]ifferences of opinion and thought cannot justify murder.
Supporters of Al Qaeda and ISIS seem to be the only people celebrating the attack.
That didn’t stop Bill Maher from claiming — based on more-or-less nothing — that
I know most Muslim people would not have carried out an attack like this. But here’s the important point. Hundreds of millions of them support an attack like this. They applaud an attack like this.
A related story that is getting much less coverage concerns the situation of French Jews, who have seen attacks on them — like the killing of hostages in the kosher supermarket — increase substantially in recent years.
I don’t feel like I really understand this situation, but I believe it isn’t a re-awakening of traditional Dreyfus-Affair-style French anti-Semitism. It seems more like immigrant Arabs and other Muslims are taking out their anti-Israel anger on French Jews.
But if you’re under attack, the exact identity and motive of your attacker may seem less important than getting to safety. The Jewish Agency reports that
Last year, 7,000 emigrated to Israel as anti-Semitism spiked across France, … double the previous year, making France, for the first time, the No. 1 source of immigration to Israel.
So yes, hostility to Israel motivates attacks on French Jews, whose emigration not only makes Israel stronger, but emphasizes the reason Israel exists. Strategically, this is totally backwards. If French Israel-haters really want to hurt Israel, they should do their best to make France the destination-of-choice for persecuted Jews.
but I wish more people were talking about Boko Haram
This week Boko Haram killed hundreds, maybe as many as two thousand civilians in Baga, a border town between Nigerian and Chad. It isn’t drawing even a fraction of the coverage of the Charlie Hebdo killings in Paris.
There’s an old quote that I can’t put my finger on this morning. It sounds like H. L. Mencken, but probably isn’t. The gist is that the number of deaths necessary to make a headline is inversely proportional to distance. (If you know the exact quote, leave a comment.)
I would amend that to say “perceived distance”. I’m thousands of miles from Paris, but I’ve been there and I think of Parisians as being more or less like me. By comparison, the back country of Nigeria seems infinitely far away. Hundreds or thousands of innocent people dead? Why should Americans care about that?
and the problems with our armed forces and how we use them
James Fallows has been writing about military issues in The Atlantic for decades. I’ve consistently found him to be reasonable and thoughtful. This month’s cover article “The Tragedy of the American Military” is well worth your time.
It centers on the problems of being a “chickenhawk nation”: Unlike previous generations of Americans (most of whom either fought in America’s wars or had parents, siblings, or children who did) today’s Americans are largely insulated from the military. Increasingly, wars are fought either by the underclass (who need a place to start their careers and have few other options) or by men and women from families with a military tradition. Outside that small caste of military families, middle-class and upper-class voters — the people whose opinions count most in our semi-oligarchic system — can have opinions about war with no consequences, or can ignore the military altogether.
The result is that the military and its issues play mostly a symbolic role in our politics. We “support our troops” with bumper stickers and in football halftime shows, but we don’t really think that hard about where we’re sending them, how we’re equipping them, or what we expect them to accomplish.
One result is that we end up losing wars. Few people say this so bluntly, but Fallows thinks that if you compare our recent military operations to the objectives we had going in, the only ones that count as successes are the 1991 Gulf War and the raid that killed Osama bin Laden.
I just started reading Why We Lost by retired Army General Daniel Bolger, who seems to take a similar view. That book begins like this:
I am a United States Army General, and I lost the Global War on Terrorism. It’s like Alcoholics Anonymous. Step one is admitting you have a problem. Well, I have a problem. So do my peers.
You can get a taste of Bolger’s viewpoint from his NPR interview in November.
Another problem Fallows identifies is that military procurement has taken on a life of its own, one centered on politics and money rather than what the Pentagon needs to carry out the mission we assign it (whatever that should be). Raising or cutting the military budget is a symbolic issue in our politics, and does not lead to a discussion of ends and means. Politically, it is easier to fund expensive Swiss-army-knife weapons that promise to harness cutting-edge technology to do everything for everybody rather than cheaper, more reliable ones designed for specific purposes using components that we know work. Fallows illustrates with the F-35 fighter:
[A] plane designed to do many contradictory things—to be strong enough to survive Navy aircraft-carrier landings, yet light and maneuverable enough to excel as an Air Force dogfighter, and meanwhile able to take off and land straight up and down, like a helicopter, to reach marines in tight combat circumstances—has unsurprisingly done none of them as well as promised.
Fallows believes that if we weren’t a chickenhawk nation — if our politically powerful classes knew that their children would be operating these systems or depending on them for battlefield support — we would be having a different conversation with a different outcome.
and you also might be interested in …
I continue to believe that Elizabeth Warren isn’t running for president. But if she were, she would have to write a stump speech about what’s wrong with America and what she wants to do about it. She gave that speech Wednesday to the AFL-CIO.
As I’ve pointed out before, gun rights work very differently for whites and non-whites. Vice has a fascinating article on the black version of Open Carry Texas: the Huey P. Newton Gun Club established in Dallas by the New Black Panther Party. (Also mentioned: the Indigenous People’s Liberation Party, described as “young, Latino Communists”.)
Predictably, Conservative Tribune, which supports gun rights in other situations, finds this group “alarming” and emphasizes that “this is neither a joke nor a ‘Chappelle’s Show’ sketch.” Presumably, that reference to black comedian Dave Chappelle is supposed to emphasize the inherent absurdity of non-whites claiming equal Second Amendment rights.
To the extent that CT recognizes the presence of contradictions, it projects the problem onto its enemies:
while the gun rights of average Americans are under assault from the Obama administration, these guys don’t even get the slightest bit of attention.
Naturally, their article provides no facts to support the idea that the administration is treating white and black gun-owners differently in any way. CT itself is doing that, not Obama.
Ezra Klein asks an excellent question: “What would Republicans say if Mitt Romney were president and the economy was this strong?”
The 2nd Annual New Hampshire Rebellion winter walk against money in politics has started in Dixville Notch.
and let’s close with an illustration of your airliner seating options