Tag Archives: Israel-Palestine

One year later

Hamas’ October 7 attacks on Israel were a horrifying beginning to a horrifying year of violence and death.


One year ago today, Hamas fighters from Gaza crossed into Israel, killing 1,139 people, including 695 Israeli civilians. Often, war produces civilian casualties because unfortunate people are in the wrong place at the wrong time, but here the civilians seem to have been specifically targeted. More than half the civilians were killed while attending a music festival. Another 250 Israelis, including 38 children, were taken back to Gaza as hostages.

The attack was both tactically brilliant and a moral atrocity. It succeeded largely because Israel had not imagined Hamas could pull off such a thing. Afterwards, the world wondered how anyone could do such a thing.

Immediate reactions. For a time, Israel was the object of more worldwide sympathy than perhaps at any moment since its founding, and certainly since its victory in the 1967 war. Many Americans remembered the aftermath of 9-11, when Le Monde’s top headline was “Nous sommes tous américains“. (“We are all Americans”.) We recalled both the rush of feeling that the world was behind us, and the regret of recognizing how badly we had screwed that up by launching wars we had no idea how to end. To the extent that we supported Israel — and how could we not on October 8? — Americans hoped Israelis would learn from our bad example.

On October 10, Thomas Friedman raised the exact question somebody should have asked George W. Bush on 9/12: “What do my worst enemies want me to do — and how can I do just the opposite?”

The October 7 attack had little military value. Rather, the monstrous attack was designed to provoke a response in kind, one that would show the world — especially the Arab world — what monsters the Israelis can be. Friedman’s advice: Don’t give them that response.

What Israel’s worst enemies — Hamas and Iran — want is for Israel to invade Gaza and get enmeshed in a strategic overreach there that would make America’s entanglement in Falluja look like a children’s birthday party. We are talking house-to-house fighting that would undermine whatever sympathy Israel has garnered on the world stage, deflect world attention from the murderous regime in Tehran and force Israel to stretch its forces to permanently occupy Gaza and the West Bank.

The wider war. But a year later, that’s where we are. Neighborhood-by-neighborhood fighting in densely populated Gaza, plus bombing that the Israelis claim is intended to minimize civilian casualties, has resulted in over 41,000 Gazan deaths, and 1.9 million displaced people. More than 300 aid workers have been killed. No one knows how many of the dead Gazans were Hamas fighters, but the estimated 14,000 dead children clearly were not. Israeli attacks have tapered off recently, but still continue. Yesterday:

For the first time in months, Israel sent a column of tanks into northern Gaza and launched major operations there, surrounding Jabalia, the largest of strip’s eight historic refugee camps, as strikes hit a mosque and a school in attacks that killed 24 and wounded nearly 100, according to the local Hamas-controlled government. … Sunday, Israel issued a new blanket evacuation order for all of the northern Gaza Strip, where hundreds of thousands of civilians remain, as a military spokesperson declared a “new phase of the war” against Hamas.

The Biden administration repeatedly has tried to broker a ceasefire-for-hostages deal. 105 hostages were released during a brief ceasefire and prisoner exchange in November, and each side blames the other for why further negotiations broke down. A few additional hostages have been rescued by Israel, some have died, and the fate of the rest is still unknown.

Meanwhile, the war continues to widen. Israel has been bombing Lebanon to target Hezbollah, and now has ground troops in southern Lebanon in what is described as “the largest military operation there since 2006”, killing an estimated 2,000 people so far. Iran has responded by firing ballistic missiles at Israel, the vast majority of which were shot down with help from the US.

Largely overshadowed by its Gaza operations is Israel’s simultaneous crackdown on the West Bank.

Israeli fire has killed at least 722 Palestinians in the West Bank since Oct. 7, Palestinian health officials say.

Victory? The Israeli military operations have had successes, killing top leaders of both Hamas and Hezbollah. Much of the Hezbollah leadership was lost in an imaginative pager attack. Vox’s Robert Greiner puts a triumphal spin on the current situation:

What this means is that we can stop fearing a wider regional war because it is already being fought, and Israel has largely won it. And with it, the relative deterrence Israel sought has been restored. … As for Palestine, its future is a question no more. Diplomats from the US, Europe, and the Arab world can save themselves the effort: There will be no negotiations worthy of the name and no solutions in Gaza or the West Bank, other than those unilaterally imposed by Israel and tacitly permitted by the US.

… Israel’s 40-year program of inexorable dispossession of Palestinians through land seizures and settlement, a process long slow and implicit, has become increasingly rapid and explicit since October 7. Even if occupied Palestinian lands aren’t formally annexed, a unitary Israeli state from the river to the sea is all but inevitable.

The Guardian’s Andrew Roth views Israel’s situation less favorably, arguing that the inexorable economics of missile/anti-missile struggles works against it: Offensive missiles are cheaper and easier to replace. If Iran keep firing, it can wear down the Iron Dome. At that point, protecting Israel’s cities would require not just an occasional raid, but a persistent and widespread bombing campaign against Iran.

Pushing my earlier 9-11 analogy a little further, I wonder if Israel is at its “Mission Accomplished” moment, paralleling where the US was in 2003, when resistance in both Afghanistan and Iraq seemed to have been crushed.

As The Economist puts it: “Israel has succeeded at hammering its enemies, but has not yet worked out how to end its wars.” Hamas and Hezbollah losses are significant, but in the long run should be easy to replace, now that a whole new generation has been given deeply personal reasons to hate Israel.

Contrary to Israeli claims that force will beat Palestinians into submission, survey after survey shows the reverse since Israel invaded Gaza. In a poll conducted in the West Bank by the Jerusalem Media and Communication Centre, support for “military resistance” grew from 40% in May this year to 51% in September, whereas support for “peaceful political action” fell from 44% to 36% in the same period.

Polling Gaza is probably impossible at the moment, but I would imagine that the swing in sentiment is even larger there.

The long view. I approach this conflict through the lens of an essay I wrote in 2004: Terrorist Strategy 101: a quiz. The quiz assumes you are a violent extremist, and its first two question presage where it’s going: “What is the first and biggest obstacle between you and victory?” and “Who is your best ally?”

The first and biggest obstacle to your victory is that the vast majority of the people who sympathize with your issue are not violent extremists. … Most people on both sides of your issue just wish the issue would go away. If you’re not careful, those apathetic majorities will get together and craft a compromise. And where’s your revolution then? So your first goal as a violent extremist is not to kill your enemies, but to radicalize the apathetic majority on your side of the issue. …

In radicalizing your apathetic sympathizers, you have no better ally than the violent extremists on the other side . Only they can convince your people that compromise is impossible. Only they can raise your countrymen’s level of fear and despair to the point that large numbers are willing to take up arms and follow your lead.

The picture the essay presents is of opposing pairs of extremists with a common interest in radicalizing the center. (“Inverting the Bell Curve” is how the quiz frames it.) The two extreme factions are trying to kill each other, but they also depend on each other. At the time, I was pointing out the symbiotic relationship between George W. Bush and Osama bin Laden. But I used Hamas/Israel as an example in a paragraph that looks eerie today:

Naive observers frequently decry the apparent counter-productivity of extremist attacks. Don’t the leaders of Hamas understand that every suicide bombing makes the Israelis that much more determined not to give the Palestinians a state? Don’t they realize that the Israeli government will strike back even harder, and inflict even more suffering on the Palestinian people? Of course they do; they’re not idiots. The Israeli response is exactly what they’re counting on. More airstrikes, more repression, more poverty — fewer opportunities for normal life to get in the way of the Great Struggle.

The cycle of violence may be vicious, but it is not pointless. Each round of strike-and-counterstrike makes the political center less tenable. The surviving radical leaders on each side energize their respective bases and cement their respective holds on power.

In this respect, both Hamas’ October 7 attacks and Netanyahu’s response have been enormously successful. Pre-10/7, the Palestinian situation was drifting towards irrelevance. In the October 10 article quoted earlier, Thomas Friedman flashed back to a picture that appeared in the Israeli press on October 3, of an Israeli government official visiting Saudi Arabia for a conference “wearing a traditional Jewish prayer shawl and yarmulke while holding up a Torah scroll with the Riyadh skyline in the window beyond.”

For Israeli Jews, that picture is a dream come true — the ultimate expression of finally being accepted in the Middle East, more than a century after the start of the Zionist movement to build a modern democratic state in the biblical homeland of the Jewish people. To be able to pray with a Torah in Saudi Arabia, the birthplace of Islam and the home of its two holiest cities, Mecca and Medina, is a level of acceptance that touches the soul of every Israeli Jew.

But that same photo ignites a powerful and emotional rage in many Palestinians, particularly those affiliated with the Islamist Muslim Brotherhood, including Hamas and Palestinian Islamic Jihad. For them, that picture is the full expression of the Israeli prime minister Benjamin Netanyahu’s supreme goal: to prove to all naysayers, indeed to rub their noses in the fact, that he can make peace with all the Arab states — even Saudi Arabia — and not have to give the Palestinians a single inch.

As far as diplomacy goes, that has been Netanyahu’s life’s mission: to prove to everyone that Israel can have its cake — acceptance by all the surrounding Arab states — and eat the Palestinians’ territory, too.

But Netanyahu was also facing political disaster: October 7 was not just a daring Hamas plan, it also pointed to security lapses on the Israeli side. The prime minister’s popularity plummeted. Simultaneously, his trial on corruption charges was crawling forward. An end to the war would also end the war cabinet Netanyahu headed, leading to elections that he would most likely lose.

But he has not brought the war to a conclusion, and so has not had to face either elections or jail. He continues to have no plan for what happens after the war. Now Israel’s tactical successes have redounded to his benefit, and it appears possible that he could even win another round of elections.

A world renewed by violence. Like Bush before him, Netanyahu is now offering visions of a military victory that reshapes the entire Middle East. A week ago, in a speech he gave in English so that it would be understood in Iran, Netanyahu said:

Our two ancient peoples, the Jewish people and the Persian people, will finally be at peace. Our two countries, Israel and Iran, will be at peace.

How will this happy day come to pass? Through regime change in Iran. Israel will change nothing, but Iran will change into a form Israel will find more congenial. And so there will be peace.

When Iran is finally free, and that moment will come a lot sooner than people think — everything will be different.

I can imagine no message better designed to prop up the Iranian regime. Going forward, every Iranian protester, every Iranian dissenter, can be cast as an agent of the Jews. Every critic of the regime shares responsibility for whatever bombs Israel decides to drop.

Does Netanyahu understand this? Of course he does. He’s not stupid. He understands that he needs the mullahs in Tehran as much as they need him. Otherwise, people across the region might get on with their lives and peace might break out. Then where would either flavor of extremist be?

In the US. Sadly, the processes at work in Israel and Palestine have also been playing out here. For the most part, Americans are exchanging words and possibly threats rather than bombs, but here also the Bell Curve has been inverting. If you criticize Netanyahu, you must be antisemitic and support Hamas. If you criticize Hamas, you must support genocide against Palestinians.

Louisiana Senator John Kennedy’s grilling of Maya Berry, the executive director of the Arab American Institute, was far too typical. Ostensibly, the hearing was about hate crimes in the US, which victimize Jews and Muslims alike. But Kennedy would not listen to testimony about Muslim victims. “You support Hamas, do you not?” he asked Berry, and refused to hear her clear denials.

“Hamas is a foreign terrorist organization that I do not support, but you asking the executive director of the Arab American Institute that question very much puts the focus on the issue of hate in our country,” Berry responded.

“I got your answer and I appreciate it. You support Hezbollah, too, don’t you?” Kennedy continued. … “You just can’t bring yourself to say no, can you? You just can’t do it.”

The exchange ended with Kennedy telling Berry “You should hide your head in a bag.”

Attacking Israel is a losing political issue in the US (at least for now; Netanyahu risks changing that), so I can’t think of any parallel example where elected officials mistreat Jewish spokespeople. But what happens on college campuses, where Israel is much less popular, can be another story.

I find this trend very sad. There is no reason to bring the war to America. American Jews are not responsible for Netanyahu. American Palestinians are not responsible for Hamas. The suffering of either side does not justify victimizing the other.

America’s hands are not clean, and that needs to be discussed. But such a discussion does not benefit from demonization. There needs to be room for both sides to say, “I know this is wrong, but I don’t know how to fix it.” That common confession seems to me to be a necessary first step towards moving forward.

And if we can’t talk across our differences here, how can we expect them to do it over there, where people are dying?

Two significant articles about Israel

This week saw the publication of two major articles about Israel, one concerning its recent policies in Gaza and the other a long-term look at the official tolerance of settler terrorism in the West Bank. “The Israeli Defense Establishment Revolts Against Netanyahu” by Yair Rosenberg in The Atlantic, describes the conflict within Israel about Netanyahu’s strategy in Gaza. “The Unpunished: How Extremists Took Over Israel” by Ronen Bergman and Mark Mazzetti in the New York Times goes back decades to tell the story of right-wing extremists in Israel who established illegal settlements in the West Bank, terrorized Palestinians, and eventually became a threat to Israeli democracy itself.

Let’s take them in that order.

The central issue of the defense establishment’s “revolt” (which has been entirely verbal so far) is the same issue that divides Israeli Prime Minister Netanyahu from President Biden: What’s the plan for Gaza’s future? Netanyahu has committed himself to nothing beyond Hamas’ total defeat, which itself is only defined vaguely. (As I explained last week, I see Hamas primarily as the idea among Palestinians that peace with Israel is impossible. If that idea is not defeated — which no purely military operation can do — a new insurgent force can reconstitute around it no matter how many fighters Israel kills or captures.)

The lack of a long-term plan for Gaza becomes a military issue because there is no post-Hamas successor government to keep Hamas from reappearing in areas that the Israeli Defense Force (IDF) has cleared. Consequently, soldiers have had to return to “cleared” areas two and even three times since October.

Wednesday, Defense Minister Yoav Gallant went on TV to protest his own government’s policy (or lack of policy):

Already in October, on the night of [the start of] our military maneuver [into Gaza], the defense establishment presented its war plan to the Cabinet, stating that it will be necessary to destroy Hamas battalions, while simultaneously working to establish a local, non-hostile Palestinian governing alternative.

Since October, I have been raising this issue consistently in the Cabinet, and have received no response.

The end of the military campaign must come together with political action. The “day after Hamas” will only be achieved with Palestinian entities taking control of Gaza, accompanied by international actors, establishing a governing alternative to Hamas’s rule. This, above all, is an interest of the State of Israel.

Unfortunately, this issue was not raised for debate. And worse, no alternative was brought up in its place.

Gallant alluded to the multiple long-term defense challenges Israel faces, including confrontation with Iran and its allies in Lebanon. Being bogged down endlessly in Gaza, he claimed, would sap the country’s ability to deal with those challenges. But absent a political solution for governing Gaza, he sees no alternative.

Then he threw down his gauntlet:

I will not agree to the establishment of Israeli military rule in Gaza. Israel must not establish civilian rule in Gaza.

The responsibility to dismantle Hamas and to retain full freedom of operation in the Gaza Strip rests on the defense establishment and the IDF, yet it depends on the creation of a governing alternative in Gaza, which rests on the shoulders of the Israeli government and all its various bodies.

Its implementation will shape Israel’s security for decades ahead.

I call on Prime Minister Benjamin Netanyahu to make a decision and declare that Israel will not establish civilian control over the Gaza Strip, that Israel will not establish military governance in the Gaza Strip, and that a governing alternative to Hamas in the Gaza Strip will be raised immediately.

Rosenberg explains why Netanyahu won’t do that:

Netanyahu cannot publicly commit to a postwar plan for Gaza that includes Palestinians, because the day-after plan of his far-right partners is to get rid of those Palestinians.

Yesterday, standing at a lectern emblazoned with the words settlement in Gaza will bring security, the far-right minister Itamar Ben-Gvir told a rally of thousands that the only way to defeat Hamas is to “return home” to Gaza and encourage “voluntary emigration” of its Palestinian population—a euphemism for ethnic cleansing. “Tell them,” Ben-Gvir declared, “‘Go to your homes, go to your countries. This is ours now and forever.’” Shlomo Karhi, a hard-right member of Netanyahu’s faction, offered similar sentiments. “In order to preserve the security achievements for which so many of our troops gave up their lives,” he said, “we must settle Gaza, with security forces and with settlers.”

Rosenberg quotes polls saying that most Israelis reject this solution, and that Gallant is far more popular than either Netanyahu or his right-wing allies. Another popular figure, war cabinet minister Benny Gantz, joined the rebellion this weekend, threatening to resign if Netanyahu has not brought the war to some kind of conclusion by June 8, which according to the BBC would include “the establishment of a multinational civilian administration”


Back in the 80s — in my memory it’s earlier than that, but the book wasn’t written until 1980 — I remember spinning a paperback rack in a department store and finding They Must Go by Meir Kahane. I didn’t buy it, but I read enough to realize what it was: a plea for Israel to ethnically cleanse Palestinians from the lands it controlled. At the time, I had no idea anyone in Israel was seriously imagining such a thing. But Kahane was the founder of a movement that has continued and grown, and is now a significant force in Israeli politics.

The Unpunished: How Extremists Took Over Israel” by Ronen Bergman and Mark Mazzetti tells the story of that movement and related right-wing politics, going back to 1975 when the Israeli government decided not to remove the first illegal settlement in the West Bank.

The long arc of harassment, assault and murder of Palestinians by Jewish settlers is twinned with a shadow history, one of silence, avoidance and abetment by Israeli officials. For many of those officials, it is Palestinian terrorism that most threatens Israel. But in interviews with more than 100 people — current and former officers of the Israeli military, the National Israeli Police and the Shin Bet domestic security service; high-ranking Israeli political officials, including four former prime ministers; Palestinian leaders and activists; Israeli human rights lawyers; American officials charged with supporting the Israeli-Palestinian partnership — we found a different and perhaps even more destabilizing threat. A long history of crime without punishment, many of those officials now say, threatens not only Palestinians living in the occupied territories but also the State of Israel itself.

Events usually presented in American media as one-off lone-wolf incidents — terrorist bombings targeting West Bank mayors, two armed attacks on the Dome of the Rock mosque (in 1982 and 1994), the assassination of Prime Minister Yitzhak Rabin, and several others — are lined up and connected. Again and again, the Israeli government seems to be at war with itself: It convicts perpetrators and then pardons them, it declares settlements illegal and then funds them, it produces reports of pro-settler corruption and then buries them.

By now, individuals with deep ties to this terrorist movement are inside the government, including Itamar Ben-Gvir and Bezalel Smotrich, who sit in Netanyahu’s cabinet.

To me as an American, the situation in the West Bank is reminiscent of the South during Reconstruction, when the KKK was not an official part of government, but had many allies that would wink and nod at its crimes. The article begins and ends with Palestinians from the village of Khirbet Zanuta whose homes have been destroyed, and who go to the Israeli Supreme Court hoping to get the law to protect them.

A tiny Palestinian community, some 150 people perched on a windswept hill in the West Bank near Hebron, it had long faced threats from the Jewish settlers who had steadily encircled it. But occasional harassment and vandalism, in the days after the Oct. 7 Hamas attack, escalated into beatings and murder threats. The villagers made appeal after appeal to the Israeli police and to the ever-present Israeli military, but their calls for protection went largely unheeded, and the attacks continued with no consequences. So one day the villagers packed what they could, loaded their families into trucks and disappeared.

Who bulldozed the village after that is a matter of dispute. The Israeli Army says it was the settlers; a senior Israeli police officer says it was the army. Either way, soon after the villagers left, little remained of Khirbet Zanuta besides the ruins of a clinic and an elementary school.

Perhaps this kind of treatment will lead to another intifada, but maybe that’s the point.

Ehud Olmert, the former Israeli prime minister, said he believes that many members of the ultraright in Israel “want war.” They “want intifada,” he says, “because it is the ultimate proof that there is no way of making peace with the Palestinians and there is only one way forward — to destroy them.”

What to make of student protests?

Dangerous antisemitism or peaceful protest against genocide?
You can find whatever story you want to read.


Protests against Israel’s US-backed war in Gaza have broken out on college campuses around the country, with a wide variety of responses from campus officials and police. Some of the tent encampments are being left alone, while on other campuses the demonstrators are being forcibly removed.

Similarly, press coverage has been all over the map. Some sources essentially repeat the Netanyahu claim that “antisemitic mobs have taken over the leading universities”, while others interview demonstrators with more sympathy.

Even the coverage from supposedly liberal sources has been mixed. I was listening to MSNBC’s “Morning Joe” on Wednesday when host Joe Scarborough cited the fact that students had not protested the mass killing of Arabs by Saddam in Iraq or Assad in Syria, clearly implying that Israel is being viewed differently because of antisemitism. I couldn’t decide whether Scarborough was being clueless or actively disingenuous: The obvious difference is that Israel is carrying out its operations with American funds, American weapons, and American support at the UN. Whether we see Israel’s Gaza war as just or unjust, Americans should view these Palestinian deaths differently because we are implicated in them.

Given this diverse press coverage, I should probably go visit an encampment and make my own judgment, but I haven’t. The conclusion I’ve come to from reading a variety of sources is that, as is true with any large group of people, you can find whatever you look for. If you look for antisemitism, you can find it, like the Columbia student who said “Zionists do not deserve to live.” He has been banned from campus.

The large majority of demonstrators, though, look to me to be exactly what they say they are: peaceful protesters who think the killing in Gaza is unjust, want it to stop, and want the US (and their universities) to stop supporting it.

Vox reports:

Student protests on Columbia’s campus have been nonviolent so far. Representatives from the New York Police Department said during a press conference Monday that there had been some incidents in which Israeli flags were snatched from students and unspecified hateful things said. But they said that there have not been any reports of Columbia students being physically harmed or any credible threats made against individuals or groups associated with the university community ahead of the start of the Jewish holiday of Passover.

… On Tuesday, a student draped in an Israeli flag spoke to reporters from within the fenced-in area of the encampment. Jewish students who have been suspended from Columbia and Barnard stated that they had celebrated a Passover Seder within the encampment at a press conference.

I agree with Robert Reich:

Antisemitism should have no place in America — not on college campuses or anywhere else. 

But there is nothing inherently antisemitic about condemning the ongoing bloodshed in Gaza that has so far killed at least 34,000 people, mostly women and children.

Protesting this slaughter is not hate speech. It is what should be done on a college campus — taking a stand against a perceived wrong, at least provoking discussion and debate.

In the end, you may decide that Israel’s actions in Gaza are entirely justified, given the horror of Hamas’ October 7 attacks and the likelihood of similar attacks in the future. (Or you might not.) But reasonable people can disagree about this, and they should be allowed to express their views in public.


Many Republican politicians have responded cynically to the protests, trying to recreate Ronald Reagan’s successful demonization of campus protests during the Vietnam War. For example, it’s hard to take Texas Governor Greg Abbott seriously when he talks like this:

These protesters belong in jail. Antisemitism will not be tolerated in Texas. Period.

But Abbott is only intolerant of apparent left-wing antisemitism; he’s always been fine with right-wing antisemitism. Reporter Steven Monacelli of the Texas Observer comments:

I’ve seen no credible reporting of actual antisemitic incidents at the UT Austin protest. What I can tell you is that I’ve reported on numerous neo-Nazi events and Greg Abbott never once tried to put any of them in jail.

Will the World Central Kitchen attack change anything?

The Biden administration has finally begun to distance itself from the Netanyahu government. How much difference will that make?


Israel’s attack Monday night on a three-car convoy of the food-aid group World Central Kitchen brought to a head something that had been building slowly for a long time: American discontent with the war in Gaza.

Israel immediately said the attack, which left seven aid workers dead, was a mistake. But WCK Founder José Andrés wasn’t buying it:

This was not just a bad luck situation where, “Oops, we dropped a bomb in the wrong place.” … The airstrikes on our convoy I don’t think were an unfortunate mistake. It was really a direct attack on clearly marked vehicles whose movements were known by everybody at the [Israel Defense Forces].

Thursday, the report of an internal IDF investigation told a more complex story.

The IDF’s investigation concluded that the army unit involved had believed the vehicles they were tracking from the sky had been taken over by Hamas gunmen, and that they were not aware of the coordination procedures put in place between the military and World Central Kitchen for that evening.

Andrés is calling for an independent investigation.

One reason this particular incident has had such an impact on world opinion is that it is part of a larger pattern.

Scott Paul, of Oxfam, said in a briefing with other relief organisations on Thursday before the results of Israel’s investigation were released: “Let’s be very clear. This is tragic but it is not an anomaly. The killing of aid workers in Gaza has been systemic.”

“Systemic” seems very carefully chosen. It does not necessarily mean “intentional”, but it includes that possibility. What “systemic” suggests to me is a kind of indifference: As things are, aid workers die on a fairly regular basis. This fact does not cause the system to change.

According to AP (which attributes the number to the UN) “at least 180 humanitarian workers have been killed in the war so far”. Those 180 are again part of a larger whole: around 33,000 Gazans, at least 13,800 of them children, have died since the war started. A much larger number of people are at risk due to the famine developing as insufficient quantities of food are brought in.

The larger numbers, though, are harder to form clear opinions about. Some of the 33K dead were the Hamas fighters Israel has every right to target. Some civilians were Hamas supporters, and some probably ventured into places they had been told to stay out of or ignored Israeli warnings about impending attacks.

But the seven WCK workers did everything right. They told the IDF what they were doing, which centered on delivering food to people who need it. They, like the 180 dead aid workers they joined, were people risking their lives to make sure strangers got food and medical care. We are, in short, talking about seven (and 180) of the best people in the world.

Until now, the Biden administration has chosen to keep its conflicts with the Netanyahu government behind closed doors. The public would hear reports that Biden was pressuring Netanyahu to be more forthcoming in negotiations over the ceasefire-for-hostages deal the US would like to broker, but publicly the US had Israel’s back at the UN and in every other public forum. Biden has paid a fairly large political price for this among progressive Democrats, especially young people. More recently, even longtime supporters of Israel, like Majority Leader Chuck Schumer, have begun criticizing Netanyahu.

Thursday, Biden and Netanyahu had a phone call. The White House account of that call had a significantly different tone: Biden was demanding specific actions, and threatening consequences if they didn’t happen.

President Joe Biden ticked through several things that he needed to see Israeli Prime Minister Benjamin Netanyahu do immediately: open up the Erez crossing into northern Gaza and the port of Ashdod in southern Israel for humanitarian aid; significantly ramp up the supplies getting in through Kerem Shalom.

For now, Israel seems to be doing what Biden asked. But it will take time to see whether anything has substantively changed: Will more aid get through to Gazans? Will the famine abate? Will an attack on Rafah produce a new spike in civilian casualties? Will some kind of ceasefire-for-hostages deal actually happen? And if nothing changes, will Biden follow through with the “changes in our own policy” Secretary Blinken has suggested?


I think it’s important to keep repeating a point I’ve been making from the early days of the Gaza conflict: Americans should not be bringing this war home. American Jews are not the Netanyahu government. American Palestinians are not Hamas.

I am in complete agreement with Rabbi Mike Harvey on this point:

Memo to the bigots. Israel does not set its policies or run its war from: Synagogues, Jewish community centers, Holocaust museums, Kosher grocery markets, Jewish-owned cafes & shops

Bringing a mob to scream outside these places is an act of hate and antisemitism, not protest.

Gazan Lives Matter

I don’t have a peace plan. I just want the destruction to stop.


One of the more intriguing stories in Genesis happens in chapter 18: God visits Abraham in human form, along with two companions. As he is about to leave, God lets Abraham in on a divine secret: He is about to destroy Sodom and Gomorrah. He tells his companions why he thinks Abraham needs to know about this:

Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just

Like many passages in the Bible, there are at least two ways to read this: Maybe Abraham needs to know how evil nations are punished, and to teach his children, so that the nation of his descendants will know better than to be like Sodom. [1] But the conversation develops in such a way as to allow a second interpretation. Abraham knows his nephew Lot lives in Sodom, and he worries that God will kill evil and good people indiscriminately. So he pushes back against God’s judgment.

Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?

Gods agrees that he should save Sodom for the sake of fifty. And then Abraham begins to bargain. What about 45 good people? Forty? Thirty? Twenty? Ten? Each time, God agrees. And then the text says only “When the Lord had finished speaking with Abraham, he left”, not telling us whether Abraham pushed no further or God cut the discussion short.

Again, there are at least two ways to read this: Maybe God already knows that there aren’t ten righteous people in Sodom, and he indulges Abraham because the concessions he grants are moot; he’s going to destroy Sodom one way or the other. Or maybe something else is happening. Maybe this conversation establishes the idea of acceptable and unacceptable levels of collateral damage. Maybe that’s the lesson that God is drawing out of Abraham, so that he can pass it down to the great and powerful nation of his descendants. [2]

I’ve been thinking about this a lot lately, as the world watches the city of Gaza be destroyed. [3]

Immediately after October 7, my sympathies were entirely with the Israelis. The coordinated attacks of that day, targeted at places of no military value, apparently aimed at killing and carrying off as many civilians as possible, could not be tolerated. The people who planned and carried out those attacks could not be allowed to sit in safety and plot another one. And Hamas is famous for using civilians as shields, so I accepted that an Israeli counterattack would kill some number of innocent Gazans.

But not any number of innocent Gazans.

As of January 20, this was the British Red Cross‘ assessment of the situation in Gaza:

  • Winter temperatures are putting the lives of 1.9 million displaced people at risk
  • 80% of the population faces severe food insecurity
  • The death toll in Gaza currently stands at more than 23,210, and 330 in the West Bank
  • 59,167 people have been injured in Gaza and 4,042 in the West Bank
  • Food and safe and adequate shelter are extremely scarce, with many families unable to eat a single meal a day and people setting up makeshift camps in the street.
  • Sanitation and public health conditions have seriously deteriorated, posing a high risk of disease outbreaks that could cause significant casualties. Heavy rain and flooding is affecting Gaza which adds to the risk of waterborne diseases.
  • The situation facing Gaza’s hospitals and those relying on their care is also dire. Hundreds of thousands of people in Gaza no longer have access to healthcare.
  • Nearly 85% of the total population of Gaza have been forced to leave their homes in precarious and unsafe conditions. Many of these people have been forced to move and seek new shelter several times.

The BBC adds details about property damage.

[S]atellite data analysis obtained by the BBC shows the true extent of the destruction. The analysis suggests between 144,000 and 175,000 buildings across the whole Gaza Strip have been damaged or destroyed. That’s between 50% and 61% of Gaza’s buildings.

I don’t want to make claims beyond my knowledge and expertise, so let me admit my limitations: I don’t know what alternative responses to October 7 were considered or were even possible. I don’t know what negotiations have happened behind the scenes, or what possibilities for peace have been offered. I don’t know how much influence the Biden administration has, or how it has tried to use that influence.

I also don’t know precisely what the Israeli government intended or how well that matches what the Israeli public wants. I do know that some elements of the Netanyahu government have genocidal intent. Some others, I suspect, simply don’t care: They (understandably) want Hamas gone and want Israeli lives to be secure; the number of Gazans who must die or have their lives shattered to achieve that goal does not matter to them.

I just want to say this: What we have seen is already too much. Gazan lives do matter.

I contrast what’s going on in Gaza with smaller-scale hostage situations, thinking not just of the Israeli hostages, but of the Gazan civilians who are simply in the wrong place. Police typically do not charge into such situations as if the survival of the hostages were not their responsibility.

I still have no sympathy with Hamas, and I continue to condemn what they did in October. But are there fifty righteous people in Gaza? It seems like there must be.


[1] What exactly made Sodom so intolerable to God is widely misunderstood. When God’s two angels (presumably the two companions Abraham met) arrive in the city, the men of Sodom want to rape them. So it’s often thought that Sodom’s sin had something to do with homosexuality, i.e., sodomy. But Genesis doesn’t explicitly say that, and Ezekiel says something else entirely:

Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.

So if your political plan involves cracking down on LGBTQ folks while kicking children off food stamps, you might want to reconsider.

[2] Apparently there is some history to this interpretation. I first ran across it in Adam Levin’s novel The Instructions, about a boy from Chicago who may or may not become the Messiah. The boy’s training is full of such rabbinical discussions.

Of course, you can contest this interpretation by pointing to the conquest of Canaan described in the book of Joshua, in which God orders genocide.

So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the Lord, the God of Israel, had commanded.

Conflicts like this are a major reason most modern scholars read the Bible as an amalgamation of separate sources rather than as a narrative from a single point of view.

[3] Gaza’s history also goes back to Biblical times, and perhaps further. It was the Philistine capital where Samson was taken, blinded, and held prisoner. Gaza is where he killed himself and numerous Philistines by pulling down the Temple of Dagon. The Aldous Huxley title Eyeless in Gaza is an allusion to Samson.

Catching Up on the Gaza War

Back in 2004, before The Weekly Sift existed, I wrote a piece on DailyKos called “Terrorist Strategy 101: a quiz“. Laid out in a Q&A format, the purpose of that piece was to get people thinking differently about terrorism and anti-terrorist strategy. Its main point was that if you are a pro-X violent extremist, your primary obstacle is not the popularity of the radical anti-X position.

Quite the opposite, in fact. If you’re a violent extremist, the main obstacle to your success is the apathetic middle. Most people just want to get on with their lives, and if you give them half a chance, they’ll work out some compromise that makes you irrelevant. Your first priority, then, is to radicalize the center. “Invert the bell curve” was the way I put it. Rather than most people being the middle, you need most people to be at the extremes.

Strangely enough, your supposed enemies, the anti-X violent extremists, are in exactly the same position. So the best way things could work out for both of you is a series of tit-for-tat atrocities that produce too much collateral damage for the public to ignore. If the attacks and counter-attacks go on long enough, the center becomes untenable and the bell curve inverts. “The anti-X extremists are monsters who only understand force,” you say. “We won’t be safe until we kill them all, regardless of the innocent people who get in the way.”

And of course, after you end up killing a bunch of those innocent people, the anti-X extremists get to say the same thing about you.

History is full of examples. In Weimar Germany, you had to be a Communist because only they were tough enough to stop the Nazis. Or you had to be a Nazi, because only they were tough enough to stop the Communists. (Social Democrats? Give me a break. What are those wimps going to do?) Around the time TS101 was written, President Bush was justifying torture because he had to prevent another 9-11, and Al Qaeda was recruiting based on what Bush’s people were doing in Abu Ghraib and Guantanamo.

Israel/Palestine wasn’t the main focus of that article, but it did come up.

That’s why extremists come in pairs: Caesar and Pompey, the Nazis and the Communists, Sharon and Arafat, Bush and Bin Laden. Each side needs a demonic opposite in order to galvanize its supporters.

Naive observers frequently decry the apparent counter-productivity of extremist attacks. Don’t the leaders of Hamas understand that every suicide bombing makes the Israelis that much more determined not to give the Palestinians a state? Don’t they realize that the Israeli government will strike back even harder, and inflict even more suffering on the Palestinian people? Of course they do; they’re not idiots. The Israeli response is exactly what they’re counting on. More airstrikes, more repression, more poverty — fewer opportunities for normal life to get in the way of the Great Struggle.

And that brings us to the October 7 attacks. Even a casual observer had to realize that the attacks didn’t make a lot of military sense. The Israeli army was barely touched, but Hamas went after a music festival, a few kibbutzes, and some other convenient villages. They didn’t capture key generals or government officials, but instead they killed a bunch of random Israelis and took a number of ordinary folks as hostages. The Israeli military had overwhelming superiority before the attacks, and it had overwhelming superiority after.

The attack was on another level entirely, and corresponds to terrorism in its most literal sense. The point was to evoke many Israelis’ worst nightmare: the fear that they can never be safe, and that they can’t protect their loved ones. Taking Prime Minister Netanyahu’s daughter wouldn’t have served that purpose nearly so well as grabbing the children of people no one had ever heard of. You may not be special, but they aren’t either. What makes your children different?

Everyone knew that Israel could and probably would retaliate with overwhelming force. And that was the point. Over the last few years, the Arab world had been starting to forget about the Palestinians. Leaders like Saudi Arabia’s MBS were beginning to see Israel less as the Great Boogeyman and more as a potential trade partner and/or ally against Iran. More and more Arab leaders were starting to see the Palestinian problem as a nuisance, something to be contained rather than solved. So Palestinians needed the Great Jewish Boogeyman to reappear on the world stage.

Now, I’m not the only person who understands this strategy. The Israeli government has some pretty smart people in it, so they must have grasped what was happening. NYT columnist Thomas Friedman (whom I seldom agree with) raised the perfect question on October 10:

What do my worst enemies want me to do — and how can I do just the opposite?

Pretty clearly, Hamas wanted Israel to do more or less what it has done: charge into Gaza and kill a bunch of innocent people (in addition to a bunch of really horrible Hamas terrorists). AP reports:

Israel’s campaign in Gaza has killed more than 22,400 people, more than two-thirds of them women and children, according to the Health Ministry in the Hamas-run territory. The ministry’s count does not differentiate between civilians and combatants. … Much of northern Gaza, which troops invaded two months ago, has been flattened beyond recognition. … Some 85% of Gaza’s 2.3 million people have been driven from their homes and squeezed into smaller slivers of the territory. Israel’s siege of the territory has caused a humanitarian crisis, with a quarter of the population starving because not enough supplies are entering, according to the U.N. At the same time, airstrikes and shelling across Gaza continue to destroy houses, burying families taking shelter inside.

Take that, MBS! How are your negotiations with Israel going now? And you Palestinian or Israeli moderates, who still hope for peace and a two-state solution — have you persuaded anybody lately?

Now, it’s easy to be judgmental about this, and to a certain extent we should be. But we also need to appreciate just how hard Friedman’s advice is to follow. If gunmen had invaded your home, killed your spouse and carried off your children, and if you had the power to destroy everything in your path as you tried to get the children back, how restrained would you be? How open would you be to “reasonable” advice?

What needed to happen after 10-7 was some delicate combination of sticks and carrots whose restraint probably would have infuriated a big chunk of the Israeli public. Yes, Hamas can no longer be allowed to govern Gaza, and those holding Israeli hostages need to be tracked down. But Palestinians also have to be offered some kind of hope for a revitalized peace process. Otherwise, their choice is between being slowly strangled by ever-expanding Israeli settlements, and going out in a blaze of glory. The choice to become a terrorist is usually made in late adolescence, when a blaze of glory can be very appealing.

The New Yorker’s Isaac Chotiner interviewed Palestinian political analyst Ibrahim Dalalsha, who analyzed things this way:

Hamas in Gaza is three things: You have Hamas, the government, that was basically governing Gaza until October 7th. You have Hamas, the military wing, which is roughly thirty or forty thousand gunmen. And then you have Hamas as a political organization, which some politicians refer to as ideology. I think getting rid of the first—and saying, “Hamas will never govern Gaza again”—would have been a measurable and achievable goal. But the Israeli government instead went about it holistically, saying, “We will eliminate anything that has to do with Hamas or stands for Hamas.” It forgot that a political organization like Hamas has public support because Hamas stands up when Israelis apply collective punishment and discriminate against an entire population. By going against the entire Palestinian population, both in the West Bank and Gaza, they pushed all Palestinians to one side.

Now, why would Israel’s government do that? For a mixture of reasons, I imagine: Some leaders are probably as possessed by rage as anybody else; they’ve been hurt and they want to hurt somebody back. Some cynically recognize public anger as a force they can channel to raise their political power (and in Netanyahu’s case, stay out of jail). And some constitute the Israeli mirror-image of Hamas. (Remember, violent extremists come in pairs.) Just as Hamas wants to banish Jews “from the river to the sea”, they want to ethnically cleanse Palestinians from the same region.

They’re not going to do that by making peace. They need to keep the pot stirring until the bell curve completely collapses and a majority of Israelis see ethnic cleansing as the only answer. Two of them, Israel’s finance minister Bezalel Smotrich and national defense minister Itamar Ben Gvir, more-or-less said that recently.

each suggested the war in Gaza could result in the resettlement of the Palestinian people.

Smotrich told reporters Monday that the solution to the war was “to encourage the voluntary migration of Gaza’s residents to countries that will agree to take in the refugees,” The Times of Israel reported.

Ben Gvir echoed similar sentiments, telling reporters Monday that the war offers an “opportunity to concentrate on encouraging the migration of the residents of Gaza,” according to the outlet.

“We cannot withdraw from any territory we are in in the Gaza Strip. Not only do I not rule out Jewish settlement there, I believe it is also an important thing,” Ben Gvir said.

A US State Department spokesman commented:

We have been told repeatedly and consistently by the Government of Israel, including by the Prime Minister, that such statements do not reflect the policy of the Israeli government.

Maybe so. But nonetheless members of the cabinet are making such statements in public. So we know those ideas are being discussed within the government. Palestinians know it too. And that makes the job of Hamas recruiters so, so much easier.

Can we talk about Israel and Palestine?

The endless spiral of tragedy seems too depressing to contemplate. But beyond the repetitive segments of the 24-hour news cycle, a few articles are worth paying attention to.


Nobody I know, including me, wants to talk about the war in Gaza and Israel. Sometimes we feel compelled to: It is the news, after all. It is consequential, and informed citizens in the world’s most powerful democracy should form opinions about it.

And yet …

I’ve been witnessing, experiencing, and occasionally complaining about this phenomenon for nearly a month now (since the October 7 Hamas attacks on southern Israel). But it really came home to me Friday evening. I was at a church potluck dinner. My church is full of opinionated people, many of whom have a fairly high assessment of their grasp of world affairs. Then someone brought up the war, and there was an awkward silence. Eventually we segued onto some other topic.

I did not break the silence, because anything it occurred to me to say sounded either pompous or stupid. I have no simple paradigm that lays everything out clearly, and no five-point plan for peace. The people who can fit everything into a simple frame — whether that frame is the Global Zionist Conspiracy or God’s promise to Abraham’s descendants in Genesis 15 — are more likely to be part of the problem than part of the solution. The situation seems to illustrate a famous Bertrand Russell quote:

One of the painful things about our time is that those who feel certainty are stupid, and those with any imagination and understanding are filled with doubt and indecision.

And yet, a simple Google search for a source shows that this quote is out of context: Russell’s next line was “I do not believe this is necessary”, and from there he laid out a hopeful message of how he believed human happiness might be achieved.

I have no comparable vision. But if I have no grand explanation to present, Russell at least inspires me to start collecting articles and ideas that seem useful if we want to think seriously about the situation.

Colonialism plays a role, but maybe not the one you think. In the critique of Israel that is popular in some left-wing circles, Zionism is just one more example of White colonists stealing land from indigenous peoples. Previous examples include the United States, where Native Americans were steadily pushed onto smaller and smaller reservations, and the apartheid regime of 20th-century South Africa. In this narrative, the foundation of Israel is an unjust act of Jewish aggression from the beginning, and all the subsequent unhappiness — from the Nakba of 1948 to last month’s Hamas attacks and the Israeli reprisals — can be laid at the door of the early Zionists and their contemporary successors.

Simon Sebag Montefiore does a good debunking of this view in “The Decolonization Narrative Is Dangerous and False” in The Atlantic: Most of the Jews who moved to Israel in the last century or two were not “settlers” so much as refugees — from Czarist pogroms, Nazi death camps, Soviet oppression, Ethiopia, or long-vanished Jewish quarters of Muslim cities like Baghdad. Many of these refugees (especially the Ethiopians) do not fit any reasonable definition of White. Josh Marshall echoes this point:

You cannot look at the range of inhabitants of Israel and all the Palestinian territories together and think the conflict is fundamentally or consistently about skin color. Many Ashkenazi Jews [i.e. from European backgrounds], in American terms, look white. But more than half of Israel’s Jewish population is descended from Jews from the Arab and Islamic worlds. There are many Palestinians and Israeli Jews who could not be readily identified as one or the other by physical appearance or skin color alone.

There is a role for colonialism in this narrative, but it is more subtle. (I’m leaving Montefiore’s article at this point and going off on my own interpretation of history.) In the aftermath of the Holocaust (and the Western world’s relative indifference to it as it was happening), the Zionist vision of a sanctuary for Jews — a place that would always accept them and never throw them out — became compelling for many non-Jews. Once, Western liberals might have imagined that civilization and education would eventually overcome the ancient prejudices, but what society had been more civilized or better educated than Germany? And among those ancient prejudices, antisemitism seemed virtually unique. Jews, of course, are not the only group that has ever been persecuted, and the Holocaust was not history’s only genocide. But antisemitism’s ability to subside for decades and then spring up with renewed virulence made virtually any nation’s guarantees suspect.

In addition to that theoretical justification, there was a practical problem that needed a solution: Postwar Europe was full of displaced persons, including many survivors of the death camps. They couldn’t be sent back to their families, who were either dead or similarly displaced. Often their entire villages no longer existed, or were now occupied by the people who had collaborated with the Nazis to send them away. But they had to go somewhere.

Palestine was of course where the Zionists envisioned their homeland, but the great powers were not bound by their preferences. (Michael Chabon’s novel The Yiddish Policemen’s Union takes place in an alternate history where part of Alaska became a sanctuary for Jews fleeing the Holocaust.) There was even a certain logic to making the nations that caused the problem pay the price: What if, say, Bavaria, where Hitler’s movement got its start, had been set aside as a Jewish homeland?

But even suggesting such a thing sounds laughable, because Bavaria already had citizens (some of whom share my last name, though I’ve never met them) and cities like Munich. But so did everyplace else, including Palestine. The world had no desirable empty spaces. The challenge was to find a place whose current inhabitants volunteered, or could be induced to cooperate.

Or whose desires could be ignored.

What separated Palestine from everyplace else wasn’t just the Zionist vision, it was that the Arab world had no power. World War I had brought down the Ottoman Empire, and the subsequent treaty of 1922 divided the region into a British mandate and a French mandate. These colonial powers then drew the outlines of the subsequent states: Syria and Lebanon by the French, and Iraq, Jordan, and the Hejaz (a forerunner of Saudi Arabia) by the British. The strife-torn histories of several of these states comes in part from their unnatural founding. (As we saw during the Iraq War, there is little reason for Iraqi Kurdistan — largely the Ottoman province of Mosul — to belong to the same country as the former Ottoman provinces of Baghdad and Basra.)

When Britain and the United Nations (with American support) split the Palestine mandate into a Jewish state and an Arab state, the great powers were doing what great powers often do: paying their moral debts with someone else’s assets.

Today, Americans often shake our heads at the two sides: Why can’t they get along? We are dismayed when every dispute seems to have no beginning: The Israelis have no choice but to do Z, because the Palestinians did Y. And the Palestinians had no choice but to do Y, because the Israelis had already done X … back and back and back to A and beyond. “Why not leave them to fight it out?” we sometimes think, because it has nothing to do with us.

But it has everything to do with us. We played a large role in the great-power coalition that redrew the world after World War II. That arrangement set the Israeli Jews and the Palestinians up to fight with each other. What has happened since was not fate; both sides have made mistakes and have blown opportunities to seek peace. But it’s not all their fault either.

Jews deserve a state. The Western powers should not have made Palestine provide one. That is history now and there’s no undoing it. Generations have been born and died in Israel; moving either the Israelis or the Palestinians somewhere else would be no more just than moving you or me from our homes. But we also can’t wash our hands of the current situation. If there is some way to resolve it that demands sacrifice, the US, Britain, the EU, and perhaps other countries should be ready to make some of those sacrifices.

The situations in Gaza and the West Bank may be linked, but we can’t lose sight of the differences. Here I would point you to Matt Yglesias’ “Israel’s Two Wars“. He believes that Israel has little choice but to root Hamas out of Gaza (with all the costs that entails), but opposes what has been happening slowly for decades on the West Bank.

while Israel is waging a just war in Gaza, they are in parallel waging an unjust war in the West Bank. This second war is much less spectacular, much more of a slow burn, and at the moment, is causing much less death and destruction to innocent civilians. That these two wars — one just but spectacularly deadly, one unjust but lower-key — are playing out in tandem is contributing to a confused and polarized debate over a set of issues that were already quite fraught.

Yglesias believes that the closest the two sides came to peace was at the 2008 summit in Annapolis. The framework of that near-agreement was that Israel got to keep its most populous West Bank settlements, in exchange for giving the new Palestinian state land elsewhere. Obviously that compromise gets harder for Palestinians to accept the more settlements there are. Yglesias believes that sabotaging such a two-state solution has been a deliberate Netanyahu policy.

Josh Marshall interprets Netanyahu slightly differently:

Benjamin Netanyahu’s return to power in 2009 was based on a very different premise [than an Annapolis-style agreement]: that the Palestinian issue could be managed indefinitely rather than resolved and with no major repercussions. …

For those of us who never believed this could be true, it did slowly become a matter of reason over experience. That couldn’t go on forever. And yet, year after year somehow it did. Israel’s economy grew stronger. It normalized relations with more Arab countries. It even managed a de facto normalization and something close to a de facto, though sub rosa, alliance with Saudi Arabia. It couldn’t work and yet it kept working. Until it didn’t.

What exploded Netanyahu’s legitimacy and reputation on October 7th wasn’t just an abject national security failure. It exploded the whole idea that the occupation could be effectively managed and that Benjamin Netanyahu could manage it.

He sees a return to the Netanyahu status quo as a failure of imagination: a simultaneous inability to imagine peace and an inability to imagine the nightmares that will continue to happen until both sides are willing to take risks for peace.

What might happen in Gaza. One of the most dismal aspects of thinking about this war is that all roads seem to lead nowhere. Simply punishing Hamas, but leaving it in control of Gaza, just starts the clock ticking down to the next attack. But occupying Gaza would be an endless quagmire.

In Iraq, the US demonstrated the limits of military power: A superior military can go wherever it wants and destroy whatever it chooses. Any goal that can be achieved by going places and destroying things can be achieved by military might alone. However, neither winning over a population that hates you nor establishing a government they will cooperate with fits that description.

Israel wants to wind up living next to a Gaza that is stable rather than a launching pad for future attacks like the ones we just saw. But what kind of government could achieve such a goal?

Francis Foer takes on this challenge in “Tell Me How This Ends“.

Thus far, the Israelis have answered the question only in the negative. Although some of the ultranationalists in the Netanyahu government openly fantasize about reoccupying Gaza, Defense Minister Yoav Gallant has said that his government won’t pursue that path, which would come at a financial, military, and moral cost that Israel apparently doesn’t want to bear. But the alternative to a postwar occupation of some sort is lawlessness, which would permit Hamas’s return, thus undermining the very purpose of the war.

Foer asked “a former prime minister, a former national security adviser, and a former head of Mossad, as well as longtime diplomats and analysts in Washington” to imagine “a plausible endgame for Gaza”.

What I found was both a surprising degree of consensus on a plan for life after Hamas, and a lack of faith in the current Israeli government’s ability to execute it.

That plan has a number of moving parts, and requires a number of countries, including the Gazans themselves, to make sensible decisions. The basic steps are

  • Israel goes into Gaza and destroys Hamas as a viable government. But it does not stay as an occupying power.
  • During a transition period that is framed from the beginning as temporary, a collection of Arab countries not aligned with Iran — the article suggests Egypt, Jordan, the Emirates, and Morocco — manage a reconstruction. Presumably, this reconstruction is funded by some combination of the oil-rich Arab states, the US, and the EU.
  • What makes the transition temporary is turning Gaza over to the Palestinian Authority that currently oversees the West Bank.

Each participant buy-in might be difficult to achieve, but Foer tries to answer those objections: Egypt will want its companies to get reconstruction contracts. The PA will want to “substantially [bolster] its position in the West Bank.”

It would almost certainly demand stringent constraints on settlement expansion and promises of greater autonomy, measures that Netanhyahu and coalition partners abhor.

Now we’re back to the “sacrifices for peace” from the last section. So why would the Israeli government (whatever it looks like when the war ends) make such concessions?

In the midst of such gloom, I also thought I detected muffled hints of hope. Israelis almost universally invoked the unexpected aftermath of the 1973 Yom Kippur War, the other cataclysmic lapse in the history of the nation’s defense, so searing that it scrambled the politics of both Israel and its neighbors. Some of the Jewish state’s old enemies finally accepted its existence. Fervent hawks in Israel became ambitious peacemakers. No Israeli was willing to stake their reputation on the rise of a new alignment, but they all wanted to believe in its imminence, beyond the carnage.

A million things can go wrong with the plan Foer describes, and with the resolution of Gaza as a stepping stone to a broader peace. Certainly, plans that seemed more promising have failed in the past. Peace is definitely a long shot. But we have to hope that at some point all involved will realize that there is no alternative. At that point, an admonition of the original Zionist, Theodore Herzl, can be repurposed: “If you will it, it is no dream.

Democracy in Israel

One of the countries where democracy is currently in serious trouble is Israel. The Knesset is considering a proposal by Prime Minister Netanyahu to make the Supreme Court inferior to the Knesset; by majority vote the Knesset could reverse court decisions. It would also claim the right to nominate new judges, taking that power away from a less partisan commission.

That may sound like a few technical adjustments, but it undoes a key part of the liberal-democratic social contract, in which majority rule is tempered by an independent judiciary that protects the rights of minorities. Under Netanyahu’s proposal, controlling a parliamentary majority would allow him to do pretty much whatever he wants, possibly including quash a corruption case against him.

Massive numbers of Israelis see this threat, and have been on the streets protesting for weeks. NYT columnist Thomas Friedman describes this as Israel’s “biggest internal clash since its founding”, and argues that American Jews cannot stay neutral.

At a deeper level, the current crisis goes back to a tension that has existed from the beginning: Israel views itself as both a democracy and a Jewish state. Both elements are central to its identity, but they have always fit together uneasily.

This tension is not unique to Israel; it exists whenever a nation thinks of itself as both a democracy and a homeland for a particular ethnic, religious, or cultural group. We can also see it in Orban’s Hungary or Modi’s India, not to mention the Christian nationalist fantasies of the American Right. Democracy insists that all citizens are equal, but the X-homeland vision makes the members of Group X special.

The two identities can coexist without too much friction as long as Group X has a comfortable voting majority and the deal it offers not-X citizens is good enough to win their acquiescence. Historically, and glossing over a lot of counterexamples, the deal in Israel has been that Arab parties are locked out of any ruling coalition in the Knesset, but the judicial system is committed to defend the rights of Palestinian Israelis as individuals.

That tension is also what makes the problem of the occupied territories so intractable: If Israel annexes the territories outright and makes them part of Israeli democracy, the Jewish voting majority is threatened, and the new Palestinian citizens have such a long history of conflict with Israel and with Jewish settlers that many of them could not acquiesce to peaceful membership in a Jewish state. But continuing to rule the territories as an occupying power creates an undemocratic Jew/Arab relationship that can’t help but cross the border into pre-1967 Israel and affect Israeli citizens.

So Netanyahu’s push for the elected government to take control of the courts is not only corrupt (motivated largely by Netanyahu’s personal legal problems) and undemocratic in general (since it undoes the rule of law), but it strikes at the heart of the historical compromise between the Jewish state and Israeli democracy. Going forward, the Jewish voting majority would be empowered to rule unchecked, with regard for the equal rights of non-Jews shrinking into a secondary position, from which it could conceivably vanish entirely.

Ordinarily, I would find myself 100% on the side of democracy and opposed to the homeland vision. That’s how I feel about Christian nationalism in America, as well as Hindu nationalism in India, and so on. But Israel’s unique history muddies things up for me. The lesson many people drew from World War II — and it’s hard to argue that they’re entirely wrong — is that the world needs a Jewish homeland somewhere.

You don’t have to believe that the Jews are God’s chosen people to recognize that they have been chosen to be targets of bigotry again and again. For reasons I don’t fully understand, antisemitism appears to be a unique strain of prejudice. (I wish I knew who to credit for this line, but sometime in the last year or two I heard this explanation of why American Jews should be uneasy with the conspiracy-theory-promoting American Right, even if it purports to be pro-Israel: “Anybody who believes crazy things will eventually believe crazy things about Jews.”)

Even in places where it appears to waning, antisemitism can pop back up. Jews seemed to be gradually assimilating into Germany prior to Nazism. The Bolshevik Revolution had a place for Jewish leaders like Trotsky before antisemitism reasserted itself under Stalin. An American president whose daughter converted after marrying a Jew could nonetheless wink and nod at American Nazis chanting “Jews will not replace us”, and traffic in rhetoric that led a man to massacre Jews in a Pittsburgh synagogue.

So a decade or two ago I might have scoffed at the idea that American Jews would ever need an escape plan or an obvious place to land. I still think it’s unlikely. But unimaginable? I not as sure as I used to be. The world, I think, still needs Israel.

Simultaneously, though, I have no answer for a Palestinian who wonders why he has to be a second-class citizen (or not a citizen at all) in the land where his ancestors have lived for centuries. And while I can’t offer a simple solution to the democracy/homeland tension, I have to believe there’s a better way to protect the Jewish homeland than establishing an Orban-style autocracy-with-democratic-trappings. So I’m rooting for the protesters.

What to make of Israel/Palestine?

https://www.economist.com/the-world-this-week/2021/05/13/kals-cartoon

The temperature of the fighting goes up and down, but there is no real prospect for peace. Two articles express two very different ways to look at this situation.


There are basically two truthful ways to cover the current wave of violence between Israelis and Palestinians:

  • A pox on both your houses, because neither side seems to have any plan that involves making peace with the other. (See cartoon above.)
  • One side, Israel, bears more responsibility because it is far more powerful, is doing far more damage, and has far more ability to shape the course of events.

A good example of the first type is Vox’ “The Gaza doom loop” by Zack Beauchamp. Beauchamp does mention that the two sides are not equal, but focuses on the similarities between them.

It would seem as if the current round of violence emerged out of a complex series of events in Jerusalem, most notably heavy-handed actions by Israeli police and aggression by far-right Jewish nationalists. But in reality, these events were merely triggers for escalations made almost inevitable by the way the major parties have chosen to approach the conflict. … It’s clear that that this status quo produces horrors. The problem, though, is that these terrible costs are seen as basically tolerable by the political leadership of all the major parties.

Hamas continues to be able to rule Gaza and reaps the political benefits from being the party of armed resistance to Israeli occupation. Palestinian Authority leader Mahmoud Abbas appears cowed by Hamas’s power — most analysts believe he canceled the Palestinian election because he thought he would lose — and so is content to let Israel keep his rivals contained in Gaza.

Beauchamp similarly breaks Israeli politics into two factions: “annexationists … who want to formally seize large chunks of Palestinian land while either expelling its residents or denying them political rights — ethnic cleansing or apartheid” and “the control camp” who (rather than looking for a viable long-term solution) are just trying to minimize the damage that Palestinians can do to Israelis.

The status quo in Gaza serves both groups. From the annexationist view, keeping the Palestinians weak and divided allows Israeli settlements to keep expanding and the seizure of both the West Bank and East Jerusalem to continue apace. Lifting the blockade on Gaza, and working to promote some kind of renewed peace process involving both Hamas and the Palestinian Authority, jeopardizes the agenda of “Greater Israel.”

… Meanwhile, the “control” camp sees this as the least bad option. Any easing of the Gaza blockade would risk Hamas breaking containment and expanding its presence in the West Bank, which would be far more dangerous than the rockets — a threat heavily mitigated by Israel’s Iron Dome missile defense system. In this analysis, periodic flare-ups are a price that has to be paid to minimize the threat to Israeli lives — with heavy escalations like this one required to restore a basically tolerable status quo.

There used to be a third faction, the “equality” camp, which “believed that Palestinians deserved a political voice as a matter of principle — either in a single state or, more typically, through a two-state arrangement”, but it “collapsed after the failure of the peace process and the second intifada in the early 2000s.” Beauchamp estimates that the equality camp controls about 10% of the Knesset, and so has virtually no influence on policy.


The second type of coverage is exemplified by Branko Marcetic’s article in Jacobin: “On Palestine, the Media is Allergic to the Truth“. To Marcetic, putting the recent Hamas rocket attacks on Israel and Israeli airstrikes on Gaza “in context” would mean

explaining that the rockets came in the wake of a series of outrageous and criminal Israeli provocations in occupied East Jerusalem: a series of violent police raids on the Al-Aqsa Mosque compound, the third holiest site in Islam during its holiest month, that have damaged the sacred structure and injured hundreds, including worshippers; that Israeli forces were attacking Palestinians who were occupying Aqsa both to pray and to protect it from bands of far-right Israeli extremists who have been marching through East Jerusalem, attacking Palestinians, and trying to break into the compound; and that all of this sits in the shadow of protests against Israel’s most recent attempt to steal land from Palestinians in the city, and the ramping up of Israel’s theft of Palestinian land more broadly under Trump.

While you’re at it, you might at least make clear that the Israeli attacks on Gaza have been far more vicious and deadly than the rockets they’re supposedly “retaliating” against, having killed forty-three people so far [many more since the article was published], including thirteen children, and leveled an entire residential building. You might make clear that Hamas’s rockets are, owing to their own cheapness and Israel’s Iron Dome defense system, at this point closer to the lashing-out-in-impotent-frustration part of the spectrum (which, of course, is not to say they don’t do damage or occasionally take lives — they’ve killed six Israelis thus far). All of this would help people understand why what they’re seeing unfold on their screens is happening, and what might be done to stop it.

Marcetic skewers the even-handedness of most articles of the first type, which refer to “clashes” and “rising tensions” as if they were reporting storms at sea rather than intentional human actions. Israel doesn’t do things so much as stuff happens and a bunch of people wind up dead.


As for what American policy should be, I have no idea. I’m not sure President Biden does either. How exactly do you make peace between sides whose leaders — backed by a sizeable chunk of their constituents — don’t want to make peace?

That said, I’m glad to see the end of the Trump/Kushner policy, which I would sum up as “Fuck the Palestinians.” The Trumpists’ primary goal in the Middle East was to create an Israel/Sunni alliance against Shiite Iran. So they brokered agreements between Israel and four minor Sunni states: Morocco, Sudan, Bahrain, and the Emirates. If that spirit of cooperation could be extended to larger Sunni countries like Saudi Arabia, the Palestinians would be left without any allies, and presumably would have to take whatever deal Israel feels like offering them.

In essence, the Palestinians were in the way of the strategic realignment Kushner wanted. So to hell with them.

The thing a pampered prat like Jared Kushner can never understand is the thought that Daredevil writer Frank Miller put into the mind of his villain the Kingpin: A man without hope is a man without fear.

No doubt Israel can create a situation where the Palestinians ought to give up. Arguably, it already has. The Kushners of the world, who have lots of non-hopeless options to choose from, certainly would give up and move on to Plan B, C, or D. But I don’t think the Palestinians will. They’ll keep throwing rocks at tanks until the Israelis either deal with them or kill them.

Jared’s Plan for Mideast Peace

It’s such a simple idea: If the Palestinians just surrender all their claims and accept whatever Israel is willing to give them, then there will be peace!
Why didn’t somebody think of this sooner?


As soon as the Palestinians realize how easily they can achieve peace — just give up — I’m sure they’ll get on board with the “Vision to Improve the Lives of the Palestinian and Israeli People” the Trump administration unveiled Tuesday. How can they refuse if Jared Kushner keeps sweet-talking them like this?

You have five million Palestinians who are really trapped because of bad leadership. So what we’ve done is we’ve created an opportunity for their leadership to either seize or not. If they screw up this opportunity — which, again, they have a perfect track record of missing opportunities — if they screw this up, I think they will have a very hard time looking the international community in the face, saying they’re victims, saying they have rights.

Such a charmer, that young man. I wonder if he was this endearing when he proposed to Ivanka. (“Say yes. You don’t want this relationship to fail like all your others have.”) Later on in the same interview, we get to this:

The Palestinian leadership has to ask themselves a question: Do they want to have a state? Do they want to have a better life? If they do, we have created a framework for them to have it, and we’re going to treat them in a very respectful manner. If they don’t, then they’re going to screw up another opportunity like they’ve screwed up every other opportunity that they’ve ever had in their existence.

Can’t you just feel the respect? Why wouldn’t you want to make a deal with somebody who sees you as a perennial screw-up?

Of course, Jared’s “state” is a euphemism for something far less than a state. As the map above shows, it is a collection of isolated regions, two of which are connected by a fantasy tunnel. Amir Tibon describes it like this in the Israeli newspaper Haaretz:

The solution that the Trump plan offers to this situation is the creation of a Palestinian “state” that could potentially be established four years from now, in the areas of the West Bank that will not be annexed by Israel. This future state, however, will have none of the actual characteristics of a state. The streets of all of its cities, towns and villages, as well as the roads connecting them, will be under the full control of the military of another state – Israel. It will have no control over its borders, which will also be controlled by Israel.

In addition, this state, despite Trump’s claim that it will have territorial continuity, will in fact be dissected by Israeli settlements that will remain as “enclaves” inside its territory and will be under full Israeli sovereignty. This means that Palestinian citizens of the future “state” could still stand at Israeli checkpoints – not at the border points between their state and Israel, but well inside their own state, between one town and the next. The official reason for these checkpoints could easily be given as the need to protect the Israeli communities located within Palestinian territory.

The chance that any Palestinian leader agrees to accept such a “state” under these conditions is nonexistent. What the Trump plan is offering the Palestinians is basically to take the existing reality – living under Israeli military occupation, with settlements spread in-between their cities, towns and villages – and to enshrine it by labeling it as a state.


The animating philosophy of the proposal is Might makes Right. Israel is stronger, and the Palestinians will never get rid of their Israeli overlords by force. So they should just give up. Forget about the ways they’ve been victimized, stop talking about having rights, and just take whatever the Israelis are willing to offer. Because if they don’t, the next offer will be worse. Israeli news anchor Eylon Levy said as much in the Washington Post:

[The plan] recognizes that any solution has to work with the fact that Israel has basically won, instead of denying it or attempting to reverse it.  … Throughout history, the victors have always dictated the ultimate terms of peace. Is that fair? Maybe. Is it how the world works in reality? Yes. Conflicts don’t end when both sides agree they are tired of fighting; they end when one side, the loser, recognizes it can’t keep up the battle and decides to get what it can before things get worse.

You’d think a culture that makes a shrine out of Masada would understand: At some point you just don’t care that the other side is stronger. You’re not expecting victory any more; you’re just trying to make your enemies respect you.


Coincidentally, Jared’s argument resembles the one Trump used to make to the contractors he shafted: It doesn’t matter who’s right. My lawyers can bankrupt you, so just take whatever I decide to pay you and be happy.


The announcement of the plan made a nice media-distraction event for Trump and for Bibi Netanyahu. Trump, of course, had an impeachment trial going on in the Senate, while Netanyahu is under indictment for bribery, fraud, and breach of trust.

Shortly after the announcement, Netanyahu’s administration said the cabinet would vote Sunday to annex the major Jewish settlements on the West Bank, the ones that just about every country but the US and Israel think violate international law. But that vote didn’t happen, and Kushner is suggesting that it be delayed until after the Israeli elections in March.


Saturday, the Arab League unanimously rejected the plan.


For what it’s worth, I keep repeating the same analysis of the conflict. I see four possible resolutions.

  1. Two states, Israel and a new state where Palestinians have actual territory and self-determination.
  2. One democratic state, in which Palestinians become citizens of Greater Israel, and may eventually become a voting majority.
  3. One Jewish ethno-state, where Palestinians are a subject population, possibly with a puppet-government to save face.
  4. One Jewish ethno-state, from which Palestinians have been ethnically cleansed.

Every year, (1) and (2) seem less and less likely. Getting to either one involves building trust — Northern Ireland could be a model — but both sides seem intent on building distrust instead. Partisans of either side can give you a long list of events proving that the other side can’t be trusted and doesn’t really want peace.

The status quo is basically (3), and Jared’s peace plan seems designed to kill off (1) and lock (3) in place. Even so, though, (3) seems unstable to me. I don’t think the Palestinians will ever accept it, and at some point I think the Israelis will decide that the Palestinians are ungovernable.

That leaves (4), which is what I think will eventually happen. It will be a traumatic thing for the Israeli people to see themselves do, which is why it will take another couple decades for them to work up a sufficient self-justification. But the extreme right wing of Israeli politics is there already, and that seems to me to be the direction everything is drifting.