The Weekly Sift

Most Americans don’t know much about Christian Nationalism.
They’re about to find out.

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If you hadn’t heard of Mike Johnson until this week, don’t be embarrassed. Neither had I and neither had anybody but his Louisiana constituents and the most obsessive observers of politics. And so since Wednesday, when the House Republican caucus suddenly pulled unity out of a hat and elected Johnson speaker on a party-line vote, we’ve seen a lot of scrambling to characterize him.

Matt Gaetz, who had started this three-week circus by introducing a motion to get rid of Kevin McCarthy, declared victory by christening Johnson as “MAGA Mike”. Critics pointed to his role in Trump’s election denial: He organized the 100+ House Republicans who signed an amicus brief in the Texas lawsuit challenging the electoral votes of Georgia, Michigan, Wisconsin, and Pennsylvania, and offered legal cover to the 147 Republicans who voted not to certify Joe Biden’s victory.

After initially repeating Trump’s baseless lie that voting software developed for Venezuelan dictator Hugo Chavez had flipped votes from Trump to Biden (the same lie that Fox News refused to defend in court, and so had to pay Dominion Voting Systems $787 million to compensate for), by January 6 Johnson was making a claim less obviously insane:

On the eve of the Jan. 6 votes, Mr. Johnson had honed his arguments undermining the election to be more palatable. He presented colleagues with arguments they could use to oppose the will of the voters without embracing conspiracy theories and the lies of widespread fraud pushed by Mr. Trump. Mr. Johnson instead faulted the way some states had changed voting procedures during the pandemic, saying it was unconstitutional. [1]

Other people noted his extreme views on social issues: Johnson has sponsored a six-week abortion ban. As a lawyer for Americans Defending Freedom, he defended laws criminalizing gay sex (which doesn’t sound very freedom-loving to me). He sponsored a federal version of Florida’s Don’t Say Gay law. He’s a climate-change denier who fights all efforts to discourage fossil fuel use. His discussion of the border dog-whistles the racist Great Replacement Theory. All of which caused the NYT’s Jamelle Bouie to characterize him as “an election-denying extremist who believes that his allies have the right to nullify election results so that they can impose their vision of government and society on an unwilling public”.

And that analysis is true as far as it goes, but it misses the underlying theme that justifies these views and portends worse ones we haven’t heard yet: Mike Johnson is a Christian Nationalist.

Christian Nationalism. In a nutshell, Christian Nationalism is the belief that the United States was founded not as a secular republic, but as a specifically Christian nation. In an interview with Politico, Kristin Kobes Du Mez, a historian who specializes in evangelical Christianity and politics, elaborates:

Christian nationalism essentially posits the idea that America is founded on God’s laws, and that the Constitution is a reflection of God’s laws. Therefore, any interpretation of the Constitution must align with Christian nationalists’ understanding of God’s laws. Freedom for them means freedom to obey God’s law, not freedom to do what you want.

On most contentious issues, this puts Christian Nationalists on the same side as ordinary conservatives, and makes it easy to confuse one with the other. But there’s a difference: Ordinary conservatives at least give lip service to the idea of fairness, while Christian Nationalists don’t. Their side represents God’s Truth, so of course they should win. The appropriate standards are God’s standards, so it would be ridiculous to apply abstract rules equally to both sides.

For example, one point I often make in my articles on the Supreme Court’s “religious freedom” cases is that they aren’t about freedom at all; they’re about giving special rights to Christians. (The “praying football coach” won his case because he’s Christian. No Muslim or other non-Christian coach should imagine that the Court will defend his right to lead players in prayer on the 50-yard line.) But I make that point expecting the other side to deny it. If I could argue with Sam Alito or Amy Coney Barrett, I would expect them to spin their position in a way that makes it sound scrupulously principled and fair.

Similarly, when I accuse MAGA Republicans of being against democracy, I expect them to dodge, not to confront the point. Somehow, they’ll paint gerrymandering, voter suppression, the Electoral College, and the filibuster as pro-democracy, not anti-democracy.

But in either case, a true Christian Nationalist might accept my characterization and openly defend it: Of course Christians should get special rights, because the United States is a Christian nation. And ultimate sovereignty belongs to God, not to the People. If democracy leads to the People voting down God’s laws, then democracy has to go. [2]

For example, in this broadcast radio host Brian Fischer of the American Family Association claimed that the First Amendment’s “free exercise” clause only applies to Christians.

But the point is, by “religion” the Founders were thinking of Christianity. So the purpose was to protect the free exercise of the Christian faith. It wasn’t about protecting anything else. They weren’t providing any cover or shelter for the free exercise of Islam or even Judaism or even atheism. They weren’t saying you can’t do it, I want to be clear on that. They weren’t prohibiting that. They were just saying “That’s not what we’re talking about here.” …

If we don’t understand the word “religion” to mean “Christianity” as the Founders intended it, then we have no way to stop Islam. We have no way to stop Satanism. We have no way to stop any other sort of sinister religious practice that might creep onto these fruited plains.

Mike Johnson. While Du Mez admitted she had never heard Johnson characterize himself as a Christian Nationalist, she believes the shoe fits.

I feel comfortable applying that [label]; it’s not in a pejorative way. It’s simply descriptive. As he understands it, this country was founded as a Christian nation. …

But he goes much deeper than that, and really roots that in what he would call a biblical worldview: The core principles of our nation reflect these biblical truths and biblical principles. He has gone on record saying things like, for him, this biblical worldview means that all authority comes from God and that there are distinct realms of God-ordained authority, and that is the family, the church and the government.

Now, all this authority, of course, is under this broader understanding of God-given authority. So it’s not the right of any parents to decide what’s best for their kids; it’s the right of parents to decide what’s best for their kids in alignment with his understanding of biblical law. Same thing with the church’s role: It is to spread Christianity but also to care for the poor. That’s not the government’s job.

And then the government’s job is to support this understanding of authority and to align the country with God’s laws.

You can hear his belief in God’s sovereignty in his first speech to the House as Speaker:

I want to tell all my colleagues here what I told the Republicans in that room last night. I don’t believe there are any coincidences in a manner like this. I believe that scripture, the Bible is very clear that God is the one that raises up those in authority. He raised up each of you, all of us, and I believe that God has ordained and allowed each one of us to be brought here for this specific moment in this time. [3]

In an interview he gave during his first campaign for Congress, Johnson said:

We don’t live in a democracy, because a democracy is two wolves and a lamb deciding what’s for dinner. … The Founders set [our system] up because they followed the Biblical admonition on what a civil society is supposed to look like.

And:

The Founders believed that we’re endowed by our Creator with these rights, and that we owe our allegiance ultimately to our Creator, because He’s going to be the judge of all of us. One day, every knee is going to bow before the Lord.

God ordained civil government with certain authority. But He gave it limited authority. … The overarching problem we have right now is that the government has gone beyond the scope of the authority that was ordained by God. … And when the government grows and it expands its scope of authority, it usurps it from somewhere else. It takes the power and authority that God had ordained for the Church and the Family.

The Christian-establishing Constitution is what Christian Nationalists have in mind when they talk about defending or restoring “the Constitution” — not the document that you or I might read, the one that never once mentions God, and whose meanings and intentions Americans have been arguing about since the Founding, but that document overlaid with a very specific set of interpretations rooted in an Evangelical Christian moral vision.

In this way, they are treating the Constitution much the way they treat the Bible itself — as if their own very elaborate interpretations were sitting right there in the text. As Speaker Johnson told Sean Hannity:

I am a Bible-believing Christian – someone asked me today… people are curious, “What does Mike Johnson think about any issue under the Sun?” I said, “Well, go pick up a Bible off your shelf and read it, that’s my worldview – that’s what I believe.”

But if you ever do what Johnson suggests — pick up a Bible and try to read it de novo, as if no one had ever told you what it is supposed to mean — you almost certainly will fail to find anything resembling a “worldview”, and certainly not a view that transparently applies to the 21st-century world. [4]

Instead, you’ll find a number of evocative stories open to a wide range of interpretations. To take an extreme example from the very beginning: In the Garden of Eden story, it’s not entirely clear that the serpent is the villain. What the serpent tells Eve turns out to be true, and God’s threat that she will die if she eats the forbidden fruit only becomes true because God makes it true: He banishes her and Adam from the Garden specifically so that they won’t eat from the Tree of Life. So which of the two supernatural antagonists has Eve’s best interests at heart?

In short, the people who want to bring America “back to the Bible”, or to “restore the Constitution”, aren’t talking about the actual Bible or the actual Constitution. They are talking about these revered documents with their particular sect’s interpretations pasted on top of them.

And now one of them is running the House of Representatives.

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[1] Note what is not being claimed here: that Biden’s voters weren’t real or weren’t entitled to vote. Instead, the claim is that these legitimate voters cast their votes in ways that shouldn’t have counted — like by mail in districts that in previous elections had different rules about voting by mail.

Even if this claim had some legal legitimacy, which I doubt, trying to fix it two months after the election violated the way we have always done things here in America: We argue about the election rules before the election. We don’t wait to see who wins, and then, if we lose, try to invalidate the votes of fellow citizens who voted in good faith under the rules their local officials had laid out for them.

[2] Arguing with a Christian Nationalist can be jarring for precisely this reason: They happily take the position you had hoped to trap them in. It’s as if a child accused their parents of liking another child better, and the parents replied, “Of course we like Jenny better. Now shut up and clean your room.”

[3] Someone needs to ask Johnson whether God has raised up Joe Biden to his current place of authority. I can’t guess what his answer would be.

[4] Try this experiment: Find some article (like this one) listing all the Bible verses that supposedly condemn abortion. Now go to each one and read the whole chapter the verse comes from. You will discover that, in context, these verses have nothing to do with abortion.

Anti-abortion views, like many other conservative Christian views, do not come from the Bible. They come from somewhere else — largely whatever the Christian community wants to believe — and are imposed on the Bible through interpretation.