The Weekly Sift

Does the word still mean anything, or is the whole point to throw around a meaningless buzzword?

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The controversy started Tuesday, when conservative author Bethany Mandel’s appearance on The Hill’s “Rising” podcast went viral. Host Briahna Joy Gray asked a question that, in some other circumstance, might have been a softball:

Would you mind defining “woke”? Because it’s come up a couple of times and I just want to make sure we’re on the same page.

As Gray emphasized later, this was not intended as a gotcha.

I wanted to be able to figure out whether I agreed with her on certain points, as I had done earlier in the interview. Alternatively, I want to be able to articulate why we differed on other aspects of her argument without devolving into the typical shouting matches.

Mandel, who claims she spent an entire chapter of her new book Stolen Youth: How radicals are erasing innocence and indoctrinating a generation defining “woke”, floundered. Her humiliation quickly spread across liberal social media, because it appears to illustrate something many of us have been claiming for some while: Woke is the latest in a long series of right-wing pejorative terms like cancel culture and political correctness. Their purpose is not to point to any real ideas, but to identify someone as an enemy. The MAGA base has been trained like Pavlov’s dogs to react to these terms without thinking, so calling something “woke” is just a way to say “sic ’em”.

Amanda Marcotte puts it like this:

The inability to define “woke” is a feature, not a bug. “Woke” is very much meant to be a word that cannot be pinned to a definition. Its emptiness is what gives it so much power as a propaganda term. “Woke” is both everything and nothing. It can mean whatever you need it to mean, and you can deny that it means what it obviously means. The ephemerality of “woke” is what makes it so valuable. “Woke” morphs into being when a right-winger needs to feel outrage and evaporates into thin air should anyone try to ask a rational question about it.

It’s the vagueness of woke that allows it to be used more or less whenever Mr. Burns wants to release the hounds. Silicon Valley Bank collapsed, for example, because it was “woke”. So there’s no need to talk about deregulation or interest rates or risk management or any other headache-producing idea. Instead, we can cut off discussion by invoking unthinking hostility. Woke: bad.

And I’m still trying to figure out why Tucker Carlson thinks M&Ms are woke.

But not all liberals gloried in Mandel’s failure. Center-left commentator Jonathan Chait was more generous.

She may be wrong, but she’s not an idiot. She just froze up on TV. It happens.

Freezing up does happen, particularly to people who are used to writing rather than responding in real time. But the incident also points to something significant: Mandel clearly did not prepare for this question. She anticipated being able to throw the word around without being asked what it means. For comparison, before I started referring to Trump as a fascist, I wrote an article explaining what I mean by that term. I don’t carry all my writings in my head, though, so if you stopped me on the sidewalk and asked for a concise definition of fascist, I might flounder too. But if I were planning to use such an emotive word in an interview, I would anticipate being challenged to define it and would prepare an answer.

Mandel clearly didn’t think that was necessary. That strikes me as telling.

She’s not the first anti-woke warrior to be put on the spot like this. When he was asked in court what woke means, Ron DeSantis’ General Counsel Ryan Newman defined it as: “the belief there are systemic injustices in American society and the need to address them”. That’s a perfectly fine definition a lot of liberals would agree with. The problem for Newman (and DeSantis) is that it doesn’t justify a Pavlovian negative response: Does the DeSantis administration really want to claim that there are no systemic injustices in America, or that (if there are) nothing should be done about them? Is that what all the shouting is about?

The next line of conservative defense is to put aside the gotcha moment — which the viral clip became, whether Gray intended that to happen or not — and get the discussion back on track by producing the answer Mandel should have given. Mandel herself later offered this definition:

A radical belief system suggesting that our institutions are built around discrimination, and claiming that all disparity is a result of that discrimination. It seeks a radical redefinition of society in which equality of group result is the endpoint, enforced by an angry mob.

She avoids Newman’s what’s-so-bad-about-that problem by inserting a bunch of pejorative judgments into her definition. I mean, why not just tell us what wokeness is, and let us judge for ourselves whether it’s radical, angry, or mob-oriented? If you take out the judgments and just include the definitional parts, you wind up with “The belief that group inequality is caused by discrimination that is built into our institutions, and that a fundamental reorganization of society is necessary to correct this problem.” When you think about it, that’s not far from “systemic injustices and the need to address them”. And like Newman’s definition, it also doesn’t capture what the shouting is about.

So we start to see the Scylla and Charybdis a good conservative definition of woke has to navigate between:

• The definition should mean something.
• What it means should justify how conservatives have been using the term.

I’ve been looking around, but I haven’t seen one that does both jobs.

Ross Douthat more-or-less gives up on the idea of a concise definition, but instead describes a worldview and a narrative (which he says he doesn’t believe). It starts like this:

What is America all about, at its best? Equality and liberty. What is the left all about, at its best? Transforming those ideals into lived realities.

But this project keeps running into limits, disappointments and defeats. Everywhere you look, terrible disparities persist. And that persistence should force us to look deeper, beyond attempts to win legal rights or redistribute wealth, to the cultural and psychological structures that perpetuate oppression before law and policy begins to play a part. This is what the terminology of the academy has long been trying to describe — the way that generations of racist, homophobic, sexist, and heteronormative power have inscribed themselves, not just on our laws but our very psyches.

And once you see these forces in operation, you can’t unsee them — you are, well, “awake” — and you can’t accept any analysis that doesn’t acknowledge how they permeate our lives.

Up to there, I give him points for accuracy: Yes, those are all things I believe. From there his narrative gets a little more suspect, but what’s really disappointing is his column’s ending: It’s all about feelings.

If you find a lot of this narrative persuasive, even filtered through my conservative mind, then whatever “woke” describes, it probably describes you.

If you recoil from it, welcome to the ranks of the unwoke.

He doesn’t cite any reason to reject the narrative he describes, he just observes that people like him “recoil from it”. Again, this emotional “recoil” doesn’t explain why books have to be banned and drag shows have to be outlawed, or why the state has to intervene to prevent parents, children, and their doctors from assessing their own problems and choosing courses of action. Why can’t Douthat “recoil” over in the corner and leave the rest of us alone?

Douthat at least seems to be writing in good faith. So does Thomas Chatterton Williams, who expresses sympathy for some of what conservatives are trying to capture with wokeness, but eventually reaches a conclusion I can agree with:

But perhaps we can all agree, at bare minimum, to set ourselves the task of limiting our reliance on in-group shorthand, and embracing clear, honest, precise, and original thought and communication. If we want to persuade anyone not already convinced of what we believe, we are going to have to figure out how to say what we really mean.

I am pessimistic that this view will catch on, though, because I don’t think people like Ron DeSantis are interested in “clear, honest, precise, and original thought and communication”. I think they find it far more useful to wield a meaningless term that evokes a Pavlovian response.