Trump has damaged our country in ways too deep to fix with an executive order or an act of Congress. The campaign against him needs to reflect that somehow.
Two rounds of Democratic presidential debates are behind us now, and everyone I know was dissatisfied with them. We’re all casting about, looking for somewhere to assign blame. There are plenty of places to look.
- Maybe it was the overcrowding. Spreading twenty candidates over two nights didn’t give any one of them a chance to put forward a coherent vision of what the country needs.
- Maybe it was the moderators. Both CNN and MSNBC wanted to see conflict rather than thoughtful discussion, so questions often ignored the forest of beliefs all the candidates share, and focused instead on a few contentious trees of dubious significance.
- Maybe it was the candidates, none of whom managed to overcome the format, the time limits, and the competing voices to deliver the clarion call we wanted to hear. The heavens did not part, and no ray of light illuminated the Chosen One.
All that is true, and yet I think my disappointment has another cause. Candidates standing behind lecterns, arguing about funding mechanisms and timelines and the meaning of whatever one or another of them did or didn’t do decades ago — it all seemed so ordinary. It’s exactly what Democrats would be doing if it were 1976 and we were hoping to replace Gerald Ford, a nice conscientious guy who happened to be wrong about a few things.
It’s not that I’m disappointed with the policy proposals of any particular candidate. But any set of policies seems inadequate as an answer to the Trump phenomenon.
My regular readers know that I think Trump has terrible policies. On climate change, for example, he seems to be working to bring on disaster as fast as possible. His trade wars are stupid. He loves all the world’s bad guys (Putin, Xi, Kim, MBS, Duterte, Bolsonaro …) and does his best to piss off all the good guys (Trudeau, Macron, Merkel …). His immigration/asylum policies are largely illegal, not to mention intentionally cruel. He’s been trying for years to take health care away from millions.
And yet, the real impact of Trump strikes much deeper than any of that. He both reflects and exacerbates something horribly wrong in our country. All forms of racism, xenophobia, and anti-Semitism have become more acceptable on his watch. Lying has gone off the scale. All sense of fair play has vanished from our politics. Countless norms and practices that were supposed to protect us against corruption and tyranny have been scrapped. We used to worry about how lobbyists would influence government officials, but now we just appoint lobbyists to high office and eliminate the middlemen.
Raising the minimum wage or canceling student debt isn’t going to touch that.
I thought George W. Bush was a terrible president, certainly the worst of my lifetime up to that point. And yet, a change of policies seemed adequate to put him behind us. If Obama could have succeeded not just in avoiding the Depression Bush had set us up for, but also in ending Bush’s wars, closing Guantanamo, and reversing the tax cuts that had put our nation in such perilous fiscal shape, the negative legacy of the Bush years would have been almost entirely sealed off. Wrong-headed mismanagement had been the problem, and good management could fix it.
That’s not true this time. Something deep and dark is happening to our country. If we are fortunate enough to elect a Democrat in 2020, the new president will have to deal with a traumatized nation.
Bush told a few big lies, but Trump has damaged the very notion that we can find common truth. Any fact he doesn’t want to face is “fake news”. Any criticism is met with wave after wave of conspiracy theories against whomever has had the effrontery to call him to account. All inconvenient expertise is painted as corrupt, and countered with opinions “I heard” or “a lot of people are saying”, even if those opinions contradict each other.
Trump doesn’t just oppose anyone who looks into his actions, he dismisses their right to do so. Congress has no business overseeing his administration at all. The courts owe him deference that no other president has received. Investigating his misdeeds is “treason”.
America has always debated where the common good might be found, but Trump destroys the entire idea of the common good. He does not speak at all to the 54% of the electorate who voted for someone else. He stereotypes entire races, religions, and ethnicities, offering them as scapegoats for whatever afflicts his followers. If you are the wrong color or speak the wrong language, you can either support him or “go back where you came from”, even if you are a citizen, even if you were born here, even if the people of your district have overwhelmingly elected you to represent them in Congress.
And it’s not just him. He has a following. People don’t just like him or his policies, they like the fact that he insults and abuses other Americans. He has done little or nothing to help most of the people who voted for him, but they love how mean he is to the people they resent. The Republican Party as a whole now doesn’t even pretend to favor democracy. Elections are simply about winning, and it doesn’t matter whether you win via massive amounts of corporate cash, by making it hard for people to vote, by gerrymandering districts so that you retain power in spite of being opposed by a majority of voters, or even with help from foreign enemies.
If Democrats win in 2020, they can change a lot of those policies: restrain corporate political influence, end gerrymandering, guarantee the right to vote, and so on. But the Republican willingness to subvert democracy will still be there, as well as the belief that some people’s votes should count more than others, or that a loss is not really legitimate if it is based on votes from someone other than white Christians.
The crisis in this country goes way beyond the usual policy discussions, to the point that debating how fast to phase in universal health care or whether crossing the border without a visa should be a civil or criminal offense … it almost mocks the sense of trauma I feel, and that I think a lot of people share.
That’s why many of the most memorable lines of the Democratic debates have nothing to do with policy. When Kirsten Gillibrand said her first presidential act would be to “Clorox the Oval Office“, she was speaking to that sense of a deeper wrongness than can be fixed by an executive order. The White House needs an exorcism, not just a new resident.
But the candidate who most often points to the deeper trauma is the most unlikely candidate: Marianne Williamson. She has no qualifications for a high executive office and her policy agenda has a lot of holes, but she speaks the language of spiritual transformation rather than ordinary politics. In an otherwise critical article, Tara Isabella Burton sums her up like this:
Williamson, a self-help spiritualist (and sometime adviser to Oprah Winfrey), preaches a gospel of “love” and “oneness,” blending a chipper New Age sensibility with progressive politics. In the Democratic debate Tuesday, she condemned the “dark psychic force” of hatred that she said Trump has unleashed, saying it could be combated only by “something emotional and psychological” — which only she could bring forth — accompanied by a dose of “deep truth-telling” on the subject of race. She’s called for a “moral and spiritual awakening” in the United States.
NYT columnist David Brooks claims that she “knows how to beat Trump” via an “uprising of decency”.
Trump is a cultural revolutionary, not a policy revolutionary. He operates and is subtly changing America at a much deeper level. He’s operating at the level of dominance and submission, at the level of the person where fear stalks and contempt emerges.
He’s redefining what you can say and how a leader can act. He’s reasserting an old version of what sort of masculinity deserves to be followed and obeyed. In Freudian terms, he’s operating on the level of the id. In Thomistic terms, he is instigating a degradation of America’s soul.
We are all subtly corrupted while this guy is our leader. And throughout this campaign he will make himself and his values the center of conversation. Every day he will stage a little drama that is meant to redefine who we are, what values we lift up and who we hate.
The Democrats have not risen to the largeness of this moment.
I haven’t risen to the largeness of the moment either. But I sense the need, and I’m struggling to figure out what it would mean to address it.
Remember 1980, when conservatives were not just hurting politically, but felt that America was slipping away from them? Vietnam, Watergate, double-digit inflation, bankrupt cities, gas shortages, rising divorce rates … they also felt a sense of crisis that went beyond policy. From this remove, we tend to remember the policy agenda of the Reagan administration: low taxes, deregulation, strong defense, free trade. But 1980 was also the high point of the Moral Majority, which called the country back to the old-time religion of fundamentalist Christianity.
1980 wasn’t just about political change. It was about spiritual transformation. That’s how it changed the country in ways that we’re still dealing with today.
The Left also has an old-time religion, but it’s not the liberal Christianity Pete Buttigieg wants to invoke, or any form of institutional religion. It’s the hippie idealism whose wisdom found its way into countless songs: All you need is love. Everybody come together, try to love one another. We’ve got to get ourselves back to the Garden. Give peace a chance.
There’s a power there, and I’m not sure how to tap it. But I hope somebody actually qualified to be president figures it out soon.
The Weekly Sift 